PERFORMING THE SELF: TRANSGENDER AESTHETICS IN VISUAL CULTURE AND PERFORMANCE IN THE MINISTRY OF UTMOST HAPPINESS

Authors

  • Ummer Ali M Ph.D. Scholar, Registration No. BDU1910610252, Research and PG Department of English, Marudupandiyar College, Thanjavur,Affiliated to Bharathidasan University
  • Dr. Ananthan P Research Advisor and Assistant Professor, Research and PG Department of English, Marudupandiyar College, Thanjavur,Affiliated to Bharathidasan University

DOI:

https://doi.org/10.29121/shodhkosh.v7.i10s.2026.7684

Keywords:

Transgender Aesthetics, Visual And Show Culture, Gender Performance, Queer Representation, Intersex Individuals, Hijras, Literature, Science, Religion

Abstract [English]

This paper studies that transgender identity is actively constructed through performance, specifically, through aesthetics, visual culture and practices as shown in The Ministry of Utmost Happiness. Moving beyond traditional frameworks, it demonstrates that gender is performed, represented and challenged within complex socio-cultural contexts. Arundhati Roy uses the character Aftab/Anjum to illustrate how transgender people challenge dominant ideas of gender, identity and belonging, making space for authentic self-expression. By applying theories of performativity and visual representation, this study shows how clothing, gestures, spatial occupation, and community rituals act as visible markers of transgender identity in the Hjira community. The analysis explains how these representations reflect tensions between lived transgender experience and larger institutional discourses, including religion and science, that attempt to define or constrain gender variance. This highlights the persistent gap between social institutions and actual lives.
The paper is organised in three parts: first, it analyses Roy’s storytelling and how the novel uses visual and performative elements to construct transgender identity. Second, it investigates religious interpretations of gender nonconformity. Third, it assesses evolving language around transgender identity in scientific and cultural contexts. The central claim is that Roy’s novel shows transgender identity not as fixed but as something enacted, restoring visibility, agency and alternative belonging in a frequently exclusionary society.

References

Al-Jassas, A. b. A. (1994). Al-fusul fi al-usul (Vol. 4, A. Jasim, Ed.). Ministry of Awqaf.

Al-Qaradawi, Y. (1980). The permissible and the prohibited in Islam. Islamic Office.

Al-Shafi‘i, M. I. (1938). Kitab al-risala fi usul al-fiqh (S. Ahmad Muhammad, Ed.). Matba‘ah Albabi Al-Halabi Wa Uladahu.

Al-Tantawi, M. S. (1997). Al-ijtihad fi al-ahkam al-shari‘a. Nahzat Meser for Printing and Publishing.

Ashley, M. (2003). Primary school boys’ identity formation and the male role model: An exploration of sexual identity and gender identity in the UK via attachment theory. Sex Education, 3(3), 257–271. https://doi.org/10.1080/1468181032000119131

Caudwell, J. (2007). Queering the field? The complexities of sexuality within a lesbian-identified football team in England. Gender, Place and Culture: A Journal of Feminist Geography, 14(2), 183–196. https://doi.org/10.1080/09663690701213750

Cowan, K., & Valentine, G. (2006). Tuned out: The BBC’s representation of lesbian and gay individuals. Stonewall.

Devor, A. H. (2004). Witnessing and mirroring: A fourteen stage model of transsexual identity formation. Journal of Gay and Lesbian Psychotherapy, 8, 41–67. https://doi.org/10.1080/19359705.2004.9962366

Docter, R. F., & Prince, V. (1997). Transvestism: A survey of 1,032 cross-dressers. Archives of Sexual Behavior, 26(6), 589–605. https://doi.org/10.1023/A:1024572209266

Gross, R. M. (1993). Buddhism after patriarchy: A feminist history, analysis, and reconstruction of Buddhism. State University of New York Press.

Kugle, S. S. A. (2012). Masculinity, homosexuality and the defence of Islam: A case study of Yusuf al-Qaradawi’s media fatwa. Journal of Religion and Gender, 2(2), 254–279. https://doi.org/10.1163/18785417-00202005

Roy, A. (2017). The ministry of utmost happiness. Penguin Random House India.

Skovgaard-Petersen, J. (1995). Gender transition in Cairo: Gender and Islamic jurisprudence. International Institute Journal.

Stryker, S. (2008). Transgender history. Seal Press. https://doi.org/10.1215/01636545-2007-026

Vanita, R., & Kidwai, S. (Eds.). (2001). Same-sex love in India: Selections from literature and history. Palgrave Macmillan. https://doi.org/10.1007/978-1-349-62183-5

Downloads

Published

2026-05-18

How to Cite

Ummer Ali M, & Ananthan P. (2026). PERFORMING THE SELF: TRANSGENDER AESTHETICS IN VISUAL CULTURE AND PERFORMANCE IN THE MINISTRY OF UTMOST HAPPINESS. ShodhKosh: Journal of Visual and Performing Arts, 7(10s), 414–420. https://doi.org/10.29121/shodhkosh.v7.i10s.2026.7684