A BRIEF DISCUSSION ON DEFINITION AND TYPES OF DIRECT KNOWLEDGE ACCORDING TO DIGNᾹGA

Authors

  • Chumki De Assistant Professor, Dept. of Philosophy, Serampore College

DOI:

https://doi.org/10.29121/shodhkosh.v5.i6.2024.3818

Keywords:

Buddhist Epistemology, Buddhist Philosophy, Dignᾱga, Perception, Self-Awareness

Abstract [English]

Like many of their counterparts in the west, Buddhists philosophers realized a long time ago that our linguistic and conceptual practices are rooted in pre-predicative modes of apprehension that provide implicit access to whatever is immediately present to awareness. This paper examines Dignᾱga’s contributions to what has come to be known as a part of Buddhist Epistemology, focusing on the phenomenological and epistemic role of perception and self-awareness.

References

Sandhukhan Sanjit Kumar (2007). Dharmakῑrti, Nyᾱyabindu, 1st edition, Sadesh,Kokata, pp. 72-106.

Dutta, Nalinakṣa (1978). Mahᾱyᾱna Buddhism, Motilal Banarasidass, Delhi, pp. 244-275.

Ganeri Jonardon, The Oxford Handbook of Indian Philosophy, Oxford University Press,New Delhi,2017,PP.272-288.

Hattori Masaaki (1968). Dignᾱga on Perception, Harvard University Press, Cambridge, Massachusetts, pp. 24-35.

Jha Ganganath (1937). The Tattasangraha of Shᾱntarakshita with Commentary of Kamalaṥῑla, Banarasidass, Oriental Institute,Baroda, pp. 614-676.

Motilal, B. K. (1986). Perception, Oxford University Press, Oxford, pp.141-152.

Mookerjee Satkari (1935). The Buddhist Philosophy of Universal flux, University of Calcutta, pp. 273-276, 319-325.

C. Kunhan Raja, S. S. Saryanarayana Sastri (1933). Narayana, Mᾱnameyodaya, Theosophical Publishing House, Adyar, Madras, pp.8-25.

Sinha Jadunath & Paul Kagan (1934). Indian Psychology, Trench, Truber & Co. Ltd., London, pp. 103-104, 199-220.

Kellnar Brigit (2011). Self-awareness (Svasamvedana) and Infinite regresses: A comparison of arugments by Dignaga and Dharma-Kirti, Journal of Indian philosophy, Vol. 39 No. 4/5, pp. 411-426. DOI: https://doi.org/10.1007/s10781-011-9139-7

Kellnar Brigit (2010). Self- awareness (Svasamvedana) in Dignaga’s “Pramanasamuccaya” and “-vrtti”: A Close Reading, Journal of Indian philosophy, Vol. 38 No. 3, pp. 203-231. DOI: https://doi.org/10.1007/s10781-010-9091-y

Arnold Dan (2010). Self-awareness (Svasamvitti) and Related Doctrine of Buddhists following Dignaga: Philosophical Characterizations of some of the Main Issues, Journal of Indian philosophy, Vol. 38 No. 3, pp. 323-378. DOI: https://doi.org/10.1007/s10781-010-9095-7

Stcherbatsky (1962). Buddhist Logic, Dover Publications, New York, Vol. 1, pp.59-78.

https://omu.repo.nii.ac.jp

https://buddhica.mepopedia.com

https://philarchive.org

https://academia.edu

https://epgp.inflibnet.ac.in

Downloads

Published

2024-06-30

How to Cite

Chumki De. (2024). A BRIEF DISCUSSION ON DEFINITION AND TYPES OF DIRECT KNOWLEDGE ACCORDING TO DIGNᾹGA. ShodhKosh: Journal of Visual and Performing Arts, 5(6), 197–202. https://doi.org/10.29121/shodhkosh.v5.i6.2024.3818