ROLES OF DZONGPON IN MONYUL REGION OF ARUNACHAL PRADESH

Authors

  • Sangey Phurpa Rajiv Gandhi University

DOI:

https://doi.org/10.29121/shodhkosh.v5.i6.2024.2659

Keywords:

Mon, tax, Dzongpon, Dzong, Monyul

Abstract [English]

The Mon region which includes modern-day Tawang and West Kameng, has a similar culture and adheres to Tibetan Buddhism. Only in 1951 did Indian Army official Major Bob Khating stop tax collection among the Monpas. Prior to 1951, Tibetan officials known as dzongpon used to collect various types of taxes from the region. Under the Dzongpon system, monks were appointed as Dzongpons to run the administration based on their managerial ability and strong administrative acumen. The Dzongpon were the Dzong's highest administrative authority, appointed by the appropriate authority from Tibet's monasteries. These dzongpons were in charge of collecting various types of taxes in the form of grain and other important edible items. The tax collected in the region was used in the monastery, and a portion of the tax was imported to Lhasa. Aside from Tawang, the Tibetans built two more dzongs at Dirang and Khalegteng (present-day west kameng) to collect taxes from the Monpas. The main idea of this paper is to discuss the roles and functions of Dzongpons in Monyul region. There were four dzongs in Monyul during Dzongpon period i.e. Gyang Khar Dzong, Senge Dzong, Dirang Dzong and Taklung Dzong. Except Senge Dzong each dzongpon has its own administrative unit and were appointed mostly from Tsona Dzong. This paper also explains why dzongpons were able to hold power over the Monyul region despite the signing of Mac Mohan line in the year 1914 between the representative of Tibet, British India and China.

References

Pandey,Deepak(1997), History of Arunachal Pradesh(earliest time to 1972 A.D.) Bani Mandir Publication, Pasighat, Arunachal Pradesh,,p.1

Tenpa, Lobsang(2018), An early history of the Mon region(India) and its relationship with Tibet and Bhutan, Library of Tibetan work and archives, Dharamshala, India, Pp.14-15.

Dorji, Tsewang(2022), A preliminary study on the History of Tibet Monyul relations, 1680-1914, Tibet policy journal, Vol.IX No.2, Pp.53-54

Tenpa,Lobsang(2018), Op.cit. P.28

Tenpa,Lobsang(2018),Op.cit.p.40-41

Aris,Michael(1979), Bhutan The Early History of Himalayan Kingdom, Aris and Philips Ltd,Warminister, England, P.xvi

Nath,Jogendra(2005) Cultural Heritage of the tribal societies, Vol.II The Monpas, Omson Publication, New Delhi, 2005,p.95

Habung,Tage(2012) “Role of Taklung Dzong among the monpas of Khalaktang area:A preliminary study”Dera Natung Government college research Journal, Volume I, Issue I , p.53 DOI: https://doi.org/10.56405/dngcrj.2016.01.01.06

Tsos is a Monpa term use to denote group of village which is situated under same circle or villages situated in the particular valley.

Norbu,Tsewang(2022),op.cit. ,Pp. 18-19.

Ibid.

Tenpa,Lobsang(2018),op.cit.Pp.219-221

Scheduled Interview of Mindu Phuntsok, resident of Gomkyaleng village on 18 July 2023.

‘Khrai’ is a Monpa language which is similar to collection of taxes not in the form of Money but in the form of different types of grains.

Scheduled interview of Gendan Tashi, resident of Mogto village on 20 febuary 2023

Lobsang Tenpa, op.cit.,p.224.

Yeshe Geyshen,”A profile on the Early political and administrative set up of the Monpas of Arunachal Pradesh”,Pp.3-4

Scheduled Interview of Karma Wangchuk,Ex-MLA Lungla Assembly interview by Tashi Dorjee,recorded on 05-12-2021

http://www.facebook.com/akashvanitwng

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Published

2024-06-30

How to Cite

Sangey, P. (2024). ROLES OF DZONGPON IN MONYUL REGION OF ARUNACHAL PRADESH. ShodhKosh: Journal of Visual and Performing Arts, 5(6), 1889–1893. https://doi.org/10.29121/shodhkosh.v5.i6.2024.2659