FEMINIST MESSAGES IN GURU DUTT’S PYAASA (1957): A DISTINCTIVE CASE STUDY

Authors

  • Dr. Sunayan Bhattacharjee Associate Professor, Department of Liberal Arts, Humanities and Social Sciences (DLHS), Manipal Academy of Higher Education (MAHE), Manipal, (Karnataka), India
  • Dr. Amrita Chakraborty Assistant Professor, School of Liberal Studies (SLS), Pandit Deendayal Energy University (PDEU), Gandhinagar, (Gujarat), India

DOI:

https://doi.org/10.29121/shodhkosh.v3.i2.2022.230

Keywords:

Guru Dutt, Pyaasa, Feminist, Womanhood, Humanity

Abstract [English]

Guru Dutt’s masterpiece Pyaasa (1957) is not just a movie. It is in fact much more than that. It is an experiment with humanity. It is also a journey along the brighter and darker alleys of the normal human mind. While dissecting everything that cripples the Indian society then and even now, it’s partly haunting and partly reassuring narrative makes us ask some fundamental questions vis-à-vis our social existence. One of the resultant questions that crops up in the process tries to uncover the true essence of womanhood. From the narcissistic and decidedly selfish character of Meena, played by the inimitable Mala Sinha, to the selfless and deeply loving character of Gulabo, enacted flawlessly by the mesmerizing Waheeda Rehman, the movie refuses to take sides and declare loyalties. While one might argue that the protagonist Vijay, played by Guru Dutt himself, sides towards Gulabo at the end of the movie, the inclination is far from being decisive. If one takes a clear look at the diegesis of the movie, she/ he would be able to appreciate that the decision is influenced more by convenience than by ideology. While ideology does play a part in what the movie theorizes, it is more of a reflection on the true nature of the society that we live in. This research paper makes an honest attempt at deciphering the obvious and subtle feminist messages that are ingrained in the movie. While doing so, the researcher looks not just at the narrative of the movie but at the filmmaking style as well for style often determines the ideological stance of any audiovisual material. While studying the given subject, the researcher uses the Auteur Theory, the Apparatus Theory, and the Feminist Film Theory.

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Author Biographies

Dr. Sunayan Bhattacharjee, Associate Professor, Department of Liberal Arts, Humanities and Social Sciences (DLHS), Manipal Academy of Higher Education (MAHE), Manipal, (Karnataka), India

Dr. Sunayan Bhattacharjee, a journalism postgraduate from the prestigious Symbiosis Institute of Media & Communication in Pune is currently an Associate Professor with the Bengaluru Campus of Manipal Academy of Higher Education (MAHE). He was earlier an Associate Professor with Adamas University in Kolkata. He completed his Ph.D. in Film Studies from Pandit Deendayal Energy University in Gandhinagar, Gujarat. He has also been an Assistant Professor with Pearl Academy in Delhi. He has the distinction of having worked with leading organizations such as Reuters News, The Times of India, and Ramoji Film City. He wrote a book on the surrealist movies of David Lynch, jointly edited two books – one on the aftermath of the Covid-19 crisis in India and the other on digital communication and has several research and other publications.

Dr. Amrita Chakraborty, Assistant Professor, School of Liberal Studies (SLS), Pandit Deendayal Energy University (PDEU), Gandhinagar, (Gujarat), India

Dr. Amrita Chakraborty is working as an Assistant Professor of Mass Communication at the School of Liberal Studies (SLS) under Pandit Deendayal Energy University (PDEU) at Gandhinagar, Gujarat, India. She did her Ph.D. on the Twitter profile of the Digital India account from PDEU. She is a UGC-NET qualified scholar. In 2021, she released her first book ‘Digital India on Twitter’. Before coming to academics, Dr. Chakraborty worked with Deloitte as a Senior Market Research Analyst.

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Published

2022-12-15

How to Cite

Bhattacharjee, S., & Chakraborty, A. (2022). FEMINIST MESSAGES IN GURU DUTT’S PYAASA (1957): A DISTINCTIVE CASE STUDY. ShodhKosh: Journal of Visual and Performing Arts, 3(2), 467–476. https://doi.org/10.29121/shodhkosh.v3.i2.2022.230