MAHATMA GANDHI AND NATION-BUILDING

Authors

  • Puran Mal Meena M.A., M.Phil., Ph.D. Associate Professor and Head – Department of Political Science Government College, Rajgarh, Alwar, Rajasthan, India
  • Anil Kumar Sharma Associate Professor – Political Science Government College, Rajgarh, Alwar, Rajasthan, India

DOI:

https://doi.org/10.29121/granthaalayah.v10.i3.2022.6892

Keywords:

Mahatma Gandhi, Nation-Building, Non-Violence, Peace, Soft Power, Hind Swaraj, Global Relations, Cultural Diplomacy, Moral Power, Environmental Balance

Abstract [English]

Mahatma Gandhi's vision of nation-building was not limited merely to political independence; rather, it constituted a holistic socio-economic-spiritual construct grounded in non-violence, peace, and moral strength. This research paper examines Gandhiji's concept of 'Soft Power' within a modern global context, encompassing critical issues such as ecological balance, environmental conservation, biodiversity, human resource development, a skilled workforce, evolving industrial and trade linkages, migration and mobility, and cultural-technological interfaces.
Clarifying the distinction between 'Hard Power' (military might) and 'Soft Power,' the article argues that Gandhiji's foresight can position India to provide global leadership in today's rapidly changing world. The ideas articulated in his work, *Hind Swaraj*, remain profoundly relevant today, as they advocate for a global order founded on cooperation, compromise, and moral values—rather than on war and violence. Gandhiji conceptualized power as manifesting in two forms—'fear' and 'love'—and regarded non-violence as an active moral force.
This ideology not only provides a moral foundation for nation-building but can also enable India to serve as a bridge for multi-alignment, cultural diplomacy, and peaceful leadership on international platforms. Citing Gandhiji's successful experiments—such as the Non-Cooperation Movement, the Civil Disobedience Movement, and the *Charkha* (Spinning Wheel) Movement—as illustrative examples, this paper demonstrates that a policy rooted in non-violence and peace remains equally pertinent for environmental conservation, human development, and global justice. Thus, Gandhian philosophy offers an alternative model for peaceful, inclusive, and ethical nation-building in today's turbulent world—one that can position India as a responsible and inspiring force on the global stage.

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References

गांधी, महात्मा. हिंद स्वराज, 1909।

गांधी, महात्मा. यंग इंडिया (चयनित लेख), 1919-1932।

कुमार, कृष्ण. The Political Agenda of Education, Sage, 2005।

Nye, Joseph S. Soft Power: The Means to Success in World Politics, Public Affairs, 2004।

भारत सरकार, गांधी स्मृति एवं दर्शन समिति प्रकाशन (pre-2021)।

UNESCO, Gandhi and the Contemporary World, 2019।

लास्की, हारोल्ड. A Grammar of Politics, 1925 (संशोधित संस्करण)।

रॉल्स, जॉन. A Theory of Justice, 1971।

Various articles from Harijan and academic journals on Gandhian thought and international relations (pre-2021)।

Mishra, Deepak. “Gandhian Vision of Nation Building in Global Context”, 2020।

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Published

2022-03-31

How to Cite

Meena, P. M., & Sharma, A. K. . (2022). MAHATMA GANDHI AND NATION-BUILDING. International Journal of Research -GRANTHAALAYAH, 10(3), 215–218. https://doi.org/10.29121/granthaalayah.v10.i3.2022.6892