MANDANA THE EXPRESSIVE ART FORM OF TRIBAL REGIONS : LITERACY AND SOCIAL PERSPECTIVE
DOI:
https://doi.org/10.29121/granthaalayah.v14.i2SE.2026.6707Keywords:
Society, Literature, Folk Art, Geometric Design, Traditional Importance, Wall Art, Tribal CommunityAbstract [English]
In tribal communities, folk art traditions have continued since ancient times and still keep cultural consciousness alive in society. Folk art also includes wall paintings, which remain invisibly present in many rural areas. Along with the art itself, these traditions maintain a close and harmonious relationship with nature. This tradition is especially prominent in the tribal regions of Rajasthan, Madhya Pradesh, and Gujarat, whose popularity has spread across the country and abroad due to its unique aesthetic value.
The main form of this art is seen in religious and auspicious occasions, where women play a primary role. They create motifs and symbols on doors, thresholds, courtyards, places of worship, prayer spaces, walls, and floors. These images include deities, symbols, trees, plants, animals, and various natural forms represented through linear designs.
Colours such as black, yellow, red, white, and saffron are commonly used. Cow dung paste is applied to walls to prepare the base, and twigs of goats or sheep hair are used as brushes, with which beautiful shapes of deities are created using linear borders. Women also create mandana art featuring folk deities, which remains highly popular due to its visual appeal.
In the present era of modernization, people migrate from villages to cities, causing a decline in folk art traditions. Efforts are being made to revive and preserve these traditions through training programs, exhibitions, and workshops that provide employment opportunities to folk artists. Government and administrative institutions have also established training centres in rural and tribal areas to keep this cultural heritage alive.
Downloads
References
Aggarwal, R. N. (2011). Analysis of Indian Painting (भारतीय चित्रकला का विवेचन). International Publishing House, Meerut.
Bhanawat, M. (2002). Liberation of Folk Arts (लोक कलाओं का आजादीकरण). Mukta Prakashan, Udaipur, Rajasthan.
Goswami, P. (1997). Various forms of Indian Art (भारतीय कला के विभिन्न स्वरूप). Panchsheel Prakashan, Jaipur.
Kothari, G. (1997). Rural Arts and Artists of Rajasthan (राजस्थान की ग्रामीण कलाएं व कलाकार). Jawahar Kala Kendra, Jaipur.
Neeraj, J. (1982). Painting Under the Open Sky (खुले आकाश के नीचे चित्र वीथि). Rajasthan Lalit Kala Akademi, Jaipur.Neeraj, J. (1982). Painting Under the Open Sky (खुले आकाश के नीचे चित्र वीथि). Rajasthan Lalit Kala Akademi, Jaipur.
Pandey, G. (2001). Indian Tribal Culture (भारतीय जनजातीय संस्कृति). Concept Publicity Company, New Delhi.
Saxena, A. (2017). Mandana: A Folk Art of Malwa (मांडना मालवा की एक लोक कला). Indira Gandhi National Museum of Mankind, Bhopal.
Saxena, A., and Sharma, N. (2015). Mandana: A Captivating Symbol of Rural Areas (ग्रामीण अंचल के लुभावने प्रतीक मांडना). Department of Visual Arts, Meerut.
Sharma, B. S. (2011). Mandana in Folk Art (लोक कला में मांडणे). Navjeevan Publication.
Sharma, L. C. (2022). A Brief History of Indian painting (भारत की चित्रकला का संक्षिप्त इतिहास). Goyal Publishing House, Meerut.
Sharma, N. (2015). Mandana: A Captivating Symbol of Rural Areas (ग्रामीण अंचल के लुभावने प्रतीक मांडना). Department of Visual Arts, Meerut.
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Dr. Savita Verma, Mukhraj meena

This work is licensed under a Creative Commons Attribution 4.0 International License.
With the licence CC-BY, authors retain the copyright, allowing anyone to download, reuse, re-print, modify, distribute, and/or copy their contribution. The work must be properly attributed to its author.
It is not necessary to ask for further permission from the author or journal board.
This journal provides immediate open access to its content on the principle that making research freely available to the public supports a greater global exchange of knowledge.





















