THE HIMALAYAN MYTHSCAPE: INDIGENOUS MYTHS, FOLKLORE AND SACRED GEOGRAPHY IN GOKHALE’S WRITING

Authors

  • Dr. Nidhi Pande HOD & Assistant Professor, Assistant Professor, Department of English, SSJDWSSS Government PG College, Ranikhet

DOI:

https://doi.org/10.29121/granthaalayah.v13.i12.2025.6614

Keywords:

Indian English Literature, Literary Theory, Folklore, Mysticism, Sacred Geography, Himalayas, Lived Experience

Abstract [English]

Namita Gokhale occupies a distinguished position among contemporary Indian women novelists, not merely for the range of her themes but for the distinctive spatial imagination that animates her fiction. Born in 1956 and raised across diverse cultural landscapes that included metropolitan centres and the Himalayan foothills, she developed an early sensitivity to contrasts between urban modernity and mountain life. These formative movements shaped a layered consciousness in which place is not a static backdrop but a living force that informs memory, identity, and narrative voice. Her long association with literary culture, including her role as co-director of a major international literature festival, has further sharpened her awareness of how local histories can be articulated within global literary conversations. Gokhale’s writing draws deeply on lived experience, transforming personal memory into a shared imaginative resource. Her novels set in the Kumaon region and around Nainital reveal a sustained engagement with the Himalayas as both a physical environment and a psychological landscape. In works such as The Book of Shadows, A Himalayan Love Story, and Things to Leave Behind, she constructs a coherent Himalayan trilogy in which the mountains function not merely as setting but as an active presence shaping human lives. This narrative strategy aligns closely with the principles of literary regionalism, a theory that emphasizes the depiction of specific locales to explore broader social, cultural, and emotional realities. Unlike surface-level scenic description, regionalist writing seeks to capture the rhythms, memories, and inherited knowledge of a place, and Gokhale’s fiction exemplifies this approach with remarkable consistency. In this paper we shall further delve into the works of Gokhale to understand the Himalayan imagination and her incorporation of myths, folklore, sacred geography and so on.

Downloads

Download data is not yet available.

References

Douglas, E. (2025). Himalaya: A Human History. Random House.

Frederick, S. (2024). Suicidal Motive: An Ecocritical Reading of Four Poems. In N. Selvamony, Nirmaldasan, & R. K. Alex (Eds.), Essays in criticism (134). Sarup.

Gokhale, N. (2024). A Himalayan love Story (4–72). Penguin Books India.

Gokhale, N. (2024). Gods, graves & grandmother. Penguin Books India.

Gokhale, N. (2024). Nainital. In The Penguin Book of Indian journeys (226). Penguin India.

Gokhale, N. (2025). The Book of shadows (32–219). Penguin Books India Pvt. Ltd.

Gokhale, N. (2025). Things to leave behind (226–229). Penguin India.

Jaiswal, A. (2024). Folklore and Postcolonial Identity : Revisiting Cultural Narratives in Indian Literature. ShodhKosh: Journal of Visual and Performing Arts, 4(2).

James, H. (2025). The House of Fiction (L. Edel, Ed.; 31). Rupert Hart‑Davis.

Mountain echoes: Reminiscences of Kumaoni Women. (2025). Roli Books. (26, 54).

Rao, R. (2024). The Writer and the World. The Literary Criticism, 8(1), 256. Vision Books.

Downloads

Published

2025-12-31

How to Cite

Pande, N. (2025). THE HIMALAYAN MYTHSCAPE: INDIGENOUS MYTHS, FOLKLORE AND SACRED GEOGRAPHY IN GOKHALE’S WRITING. International Journal of Research -GRANTHAALAYAH, 13(12), 70–76. https://doi.org/10.29121/granthaalayah.v13.i12.2025.6614