A CRITICAL ANALYSIS OF TRANSGENDER VISIBILITY AND RESPECTABILITY IN BHIMA JEWELLERY’S 'PURE AS LOVE' CAMPAIGN

Authors

  • R. Baiju Paul Assistant Professor, Department of Visual Communication, Nehru Arts and Science College, Coimbatore, Tamil Nadu, India.
  • Paul T. Benziker Assistant Professor Department of Visual Communication, Nehru Arts and Science College, Coimbatore, Tamil Nadu, India.

DOI:

https://doi.org/10.29121/granthaalayah.v13.i7.2025.6300

Keywords:

Transgender Representation, Indian Advertising, Media Representation Theory, Encoding/Decoding, Trans Visibility, Intersectionality

Abstract [English]

The present study explores the representation of transgender identity in Indian advertising, with particular reference to the Bhima Jewellery advertisement “Pure as Love” (2021). While representations of transgender individuals are gradually increasing in Indian media, there remains a significant gap in scholarly analysis, particularly within commercial advertising contexts. Drawing on Stuart Hall’s Media Representation Theory, this study explores how gender identity, cultural acceptance, and emotional narratives are constructed through visual imagery, sound design, and symbolic elements. A qualitative, frame-by-frame content analysis is employed to uncover the advertisement’s narrative strategies and ideological underpinnings, offering a deeper understanding of how mainstream media negotiates inclusivity within prevailing cultural norms. The findings show that although the advertisement presents a positive story about a trans woman being accepted by her family, it also supports traditional gender roles. The main character is shown through familiar signs of femininity like wearing bridal jewellery, showing emotional sensitivity, and seeking approval from her parents. This suggests that acceptance depends on fitting into cultural norms, reflecting Stuart Hall’s idea of dominant-hegemonic meaning. The advertisement also ignores important issues such as caste, class, and religion, creating a clean and idealized version of what it means to be transgender in India. This study adds to gender and media research by offering a critical view of how Indian advertisements handle the idea of inclusion within a consumer-driven system. It also gives useful suggestions for advertisers and media creators who want to represent marginalized communities in a more honest and respectful way.

Downloads

Download data is not yet available.

References

Bhima Jewellery. (2021, October). Pure as love [Advertisement]. Bhima Gold.

Butalia, U. (2002). The other Side of Silence: Voices from the Partition of India. Duke University Press.

Chatterjee, S. (2021). Transgender Representation in Indian media: Between Visibility and Erasure. Journal of Gender Studies, 30(2), 205–218.

Dutta, A., & Roy, R. (2019). Beyond the Binary: Identity and Activism in the Transgender Rights Movement in India. Sexualities, 22(3), 347–364.

Ghosh, A. (2020). Mediated Marginalities: Transgender Characters in Indian Television and Advertisements. Media Watch, 11(1), 102–112.

Goldman, R. (1992). Reading Ads Socially. Routledge.

Hall, S. (1980). Encoding/decoding. In S. Hall, D. Hobson, A. Lowe, & P. Willis (Eds.), Culture, Media, Language (pp. 128–138). Routledge.

Hall, S. (1997). Representation: Cultural Representations and Signifying Practices. Sage/Open University Press.

Kaur, R., & Joshi, H. (2012). Gender and Advertising in India: A Semiotic Analysis. International Journal of Communication and Social Research, 1(1), 27–33.

Mazzarella, W. (2003). Shoveling Smoke: Advertising and Globalization in Contemporary India. Duke University Press. https://doi.org/10.1515/9780822385196 DOI: https://doi.org/10.1515/9780822385196

Misra, G. (2020). Identity and Visibility: The Changing Face of Transgender Activism in India. Indian Journal of Gender Studies, 27(1), 89–104.

Mukherjee, A. (2020). Branding Diversity: Advertising and the Commodification of Marginal Identities in India. South Asian Popular Culture, 18(2), 145–160. https://doi.org/10.1080/14746689.2020.1736810 DOI: https://doi.org/10.1080/14746689.2020.1736810

Narrain, A. (2014). “That's No Way to Say You're Human”: Unmasking the State's Role in Transgender Marginality in India. In R. Govindrajan (Ed.), The social life of caste (pp. 108–120). Permanent Black.

Orgad, S. (2012). Media Representation and the Global Imagination. Polity Press.

Patel, R. (2022). Visibility with limits: Transgender Narratives in Indian Branding. Contemporary Media Review, 7(3), 85–101.

Procter, J. (2004). Stuart Hall. Routledge. https://doi.org/10.4324/9780203496985 DOI: https://doi.org/10.4324/9780203496985

Rajadhyaksha, A. (2009). Indian Cinema and the Urban Poor: Visual Representations and the Politics of Inclusion. In S. Patel & K. Radhakrishnan (Eds.), Contemporary India: Essays in honour of Ramachandra Guha (pp. 122–135). Routledge.

Sharma, R. (2021). Selling Diversity: Corporate Advertising and the Politics of Inclusion. Advertising & Society Quarterly, 22(4), 401–417. https://doi.org/10.1353/asq.2021.0045

Sundar, A. (2021, October 12). How Bhima Jewellery's trans-inclusive ad went viral. The Hindu Business Line.

Williamson, J. (1978). Decoding Advertisements: Ideology and Meaning in Advertising. Marion Boyars.

Downloads

Published

2025-08-08

How to Cite

Paul, R. B. ., & Benziker, P. T. (2025). A CRITICAL ANALYSIS OF TRANSGENDER VISIBILITY AND RESPECTABILITY IN BHIMA JEWELLERY’S ’PURE AS LOVE’ CAMPAIGN. International Journal of Research -GRANTHAALAYAH, 13(7), 135–142. https://doi.org/10.29121/granthaalayah.v13.i7.2025.6300