EXOTIC WOMEN: UNRAVELLING AESTHETICIZATION AND OBJECTIFICATION IN HEERAMANDI

Authors

  • Megha Pratheep PG Student (2020 Int MA English), Department of English Language and Literature, Amrita Viswa Vidyapeetham, Kochi Campus
  • Dr. Devi K Assistant Professor, Department of English Language and Literature, Amrita Viswa Vidyapeetham, Kochi Campus

DOI:

https://doi.org/10.29121/granthaalayah.v13.i13(4ISMER).2025.6047

Keywords:

Objectification, Male Gaze, Exotic, Gender, Social And Cultural Impact

Abstract [English]

This paper examines how the tawaifs are portrayed in Sanjay Leela Bhansali's series, Heeramandi: The Diamond Bazaar. It focuses on their representation as objectified figures within the narrative under the pretence of depicting them as women with agency. It examines the colonialist portrayal of courtesans of India by exploring how the film reflects the fantasies of the West about the exotic Indian women by using opulent visuals and patriarchal themes.
This study focuses on the cinematic styles used by Bhansali, such as the use of luxurious sets, sparkling costumes, poignant music and other cinematic elements which together contribute to the film's splendour while maintaining a certain image of the East. Furthermore, the paper explores the historical context of the tawaif culture, drawing parallels between their representation in Heeramandi and their roles in historical narratives. The study employs Laura Mulvey’s concept of the Male gaze to critique how Heeramandi constructs an objectified and spectacle-driven narrative of tawaifs. It also examines how Bhansali blurs out the historical realities of tawaifs in this series and uses the same traditional portrayal for global appeal.
Additionally, the paper explores the paradox of gender in the portrayal of tawaifs. It looks into the audience's perception of these portrayals and also on the social and cultural impacts. Thus, through this analysis, the paper aims to conduct a critical study to understand how the series contributes to the discussion of gender and identity politics.

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References

Adil, O. (2024). Why's Bollywood Obsessed with Tawaifs? Heeramandi Brings Back the Stereotypes. The Print. Retrieved from [Insert URL if necessary]

Agnihotri, V. (2024). Vivek Agnihotri Criticises Sanjay Leela Bhansali's Heeramandi for Romanticising Courtesans and brothels. The Indian Express. Retrieved from [Insert URL if necessary]

Bhansali, S. L. (Showrunner). (2024). Heeramandi: The diamond bazaar [TV series]. Bhansali Productions; Netflix.

Dewan, S. (2022). Tawaifnama. Westland Publications Limited.

Gandhi, A. K. (2024). Dance to freedom: From ghungroos to gunpowder. Fingerprint! Publishing.

Kapuria, R. (2024). Heeramandi's Stereotyped Courtesan World is a Missed Opportunity. The Times of India.

Mulvey, L. (1975). Visual pleasure and narrative cinema. Screen, 16(3), 6-18. DOI: https://doi.org/10.1093/screen/16.3.6

Ray, K. (2022). The Art of Tawaif: A Tradition lost to Colonial Moralities. Brown History. Retrieved from https://doi.org/10.1093/screen/16.3.6 DOI: https://doi.org/10.1093/screen/16.3.6

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Published

2025-04-25

How to Cite

Megha Pratheep, & Devi K. (2025). EXOTIC WOMEN: UNRAVELLING AESTHETICIZATION AND OBJECTIFICATION IN HEERAMANDI. International Journal of Research -GRANTHAALAYAH, 13((4ISMER), 26–37. https://doi.org/10.29121/granthaalayah.v13.i13(4ISMER).2025.6047