A CRITICAL STUDY OF THE CONCEPT OF OBEDIENCE IN HAROLD PINTER'S THE DUMB WAITER

Authors

  • Dr. Pranjyoti Deka Assistant Professor, Department of English, Baosi Banikanta Kakati College, Nagaon, Barpeta, Assam

DOI:

https://doi.org/10.29121/shodhkosh.v2.i2.2021.3543

Keywords:

Obedience, Resistence, Power Dynamics

Abstract [English]

British playwright Harold Pinter’s The Dumb Waiter was first performed in 1960. The play revolved around the two hitmen, Ben and Gus, who were waiting for the entirety of the play in a windowless, dreary basement room to receive an order from the higher authority for their next target. Both the hitmen had been receiving coded incomprehensible messages and complex food orders through a dumb waiter which might be from their higher-ups. The coded messages never revealed the exact nature of the requirement from the assasins as well as the identity of that night’s target. Ben was experienced, sedate, and professional, while Gus was inquisitive about their tasks. Gus complained about the little space he got from his superiors. He hinted at the disrespect he felt due to the callous dealings of his higher-ups. In fact, he was not ready to accept the class hierarchy. He was also dissatisfied with how their employers considered them meaningless. On the other hand, Ben, the senior hitman, was compliant with his employers and maintained silence regarding the unpleasant nature of his work. His views contradicted Gus, and he advised his junior to accept the class hierarchy. Gus showed his resistance against the authority while Ben remained obedient to his superior authority. The binary of obedience and resistance, as depicted through the characters of Ben and Gus, is a central theme of The Dumb Waiter. This study attempts to examine the theme of obedience in The Dumb Waiter.

References

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Published

2021-12-31

How to Cite

Deka, P. (2021). A CRITICAL STUDY OF THE CONCEPT OF OBEDIENCE IN HAROLD PINTER’S THE DUMB WAITER. ShodhKosh: Journal of Visual and Performing Arts, 2(2), 262–267. https://doi.org/10.29121/shodhkosh.v2.i2.2021.3543