THE TRAINING OF LECTURERS IN THE ECOSYSTEMIC THINKING PERSPECTIVE
Idalberto José das Neves Júnior 1 , Luiz Síveres 2
1 PhD
in Education, Catholic University of Brasilia, Brasília, Brazil
2 PhD in Sustainable Development, Catholic University of Brasilia, Brasília, Brazil
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ABSTRACT |
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Current
reality perception can be characterized by different trends, such as the
existential void and social conformism, which in turn impact upon the
educational process. The objective of this study is to suggest a training
process for lecturers in the exercise of the teaching profession in terms of
more cross-sectional and inclusive projects, underpinned by ecosystemic thinking, informed by complexity and transdisciplinarity. The references for this study were
the theoretical precepts of Pensamento Ecossistêmico na Educação (Ecosystemic Thinking
on Education) of Moraes
(2004), the binomial Estímulo Intelectual e Relacionamento Interpessoal (Intellectual Stimulation and Interpersonal
Relationship) of Lowman
(2004), the concepts on the transdisciplinary attitude and the transdisciplinarity of Nicolescu (1996) and Moraes et al. (2014), and the metaphors on the lecturer as a craftsman and an artist
by Axelrod
(1973) and of the Universidade-Semente
(seed-university) and Universidade-Fruto
(fruit-university) by Ribeiro
(1997). The research was based on a higher education institution case
study, performed in the middle of 2019 through a questionnaire and interviews
with eight lecturers, whose contributions were hermeneutically analyzed. The
results highlighted the possibility that good lecturers are those whose
starting point is the presumption of ecosystemic
thinking, integrating individual, knowledge, and agency in teaching. |
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Received 22 August 2022 Accepted 23 September 2022 Published 12 October 2022 Corresponding Author Idalberto José das Neves Júnior, idalbertoneves@gmail.com DOI10.29121/granthaalayah.v10.i9.2022.4779 Funding: This research
received no specific grant from any funding agency in the public, commercial,
or not-for-profit sectors. Copyright: © 2022 The
Author(s). This work is licensed under a Creative Commons
Attribution 4.0 International License. With the
license CC-BY, authors retain the copyright, allowing anyone to download,
reuse, re-print, modify, distribute, and/or copy their contribution. The work
must be properly attributed to its author. |
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Keywords: Training of Lecturers, Ecosystemic Thinking, Exercise of Teaching |
1. INTRODUCTION
The training of lecturers in their initial academic stages or in the continuous exercise of teaching constitutes a challenge that grows bigger in the course of time and deepens as new generations arrive. This demand may be related to teaching conceptions that do little to integrate the individual, the knowledge, and the acting, ignoring the need for a multi-layered understanding of this situation, of facts that in their turn demand ever-broader perception on the social reality, as well as the cross-sectional understanding of pedagogical processes.
Conjuncture trends directly or indirectly impacting the training of lecturers and their respective teaching exercise seem to be connected with a loss of existential meaning process and, consequently, a disenchantment towards the professionalization. This can be verified on the argument provided by Lipovetsky (2005), stating that contemporary reality is identified as the “era of the void”. Actually, this reality of existential emptiness would be inversely proportional to the diversity of the present technologies and the myriad of available information.
In this context, it is possible to infer the importance of the individuals’ subjectivity and inter subjectivity in their dialogic relations, established through pedagogical processes that prioritize questioning, reflection, and action developed in weaves of learning in a social dynamic that recognizes the importance of interactions and of these individuals’ views towards the learning’s object, as well as of these individuals towards other individuals.
This situation can be confirmed by Castoriadis (2006), who corroborates the previous approach and understands that we are experiencing an “adrift society”, that is, a social project configured by apathy, depoliticization, and privatization, transforming human beings into production and consumption machines, and that humankind is undergoing a period of widespread conformism.
The existential void and social conformism experiences, however, being global trends, do impact local projects and situational procedures. This can be seen on Morin (2003, p. 15) description, stating that educational systems “[...] taught to isolate objects (from their environments), to separate subject areas (instead of acknowledging their correlations), and to dissociate problems, instead of gathering and integrating them.” This observation implies, however, a contradictory educative process, compartmentalized and mechanistic, lacking consideration for the creative, integrative, and entrepreneurial potentiality of the individuals involved in the process of teaching and learning.
Many other features could be incorporated to these, but regarding the cross-sectional questioning, there is a noticeable fragmentation of personal and social relations, disenchantment with social and cultural projects, as well as the partition of teaching projects for lecturers and the partition of the respective teaching exercise. The configuration of these problems points to the question: why does the teaching training process, referring to the ecosystemic thinking, could be suitable for the training of good lecturers?
Numberless initiatives have been performed and various suggestions could be recommended helping to solve this challenge. To meet the goal of this study, which is suggesting a training process for lecturers during their teaching exercise in terms of more cross-sectional and integrative projects and to answer the formulated question, the ecosystemic thinking is being advocated because, according to Moraes (2004), such approach allows establishing personal relations and connections, exercise integrated movements and flows, as well as strengthening self-organized and autopoietic dynamics and procedures in the teaching exercise.
The ecosystemic thinking has as guiding principles the complexity and the transdisciplinarity and can be characterized as a relational and dialogic thinking where everything is connected and interlinked, favouring the praxis of thinking that can transform people’s reality and contribute to the pedagogical training of good teachers.
From this setting on, we intend to establish in the first part a dialog between some formative analogies, subsequently a reflection on the ecosystemic thinking principles, and, finally, based on these presumptions and analysis of collected data, suggest some proposals for the continuous training of lecturers in the exercise of teaching under the ecosystemic thinking perspective.
2. DIALOG AMONG FORMATIVE ANALOGIES
The formative processes prevalent feature is guided by the
separation between training and profession, by the partition between
subjectivity and objectivity, and by the estrangement between theory and
praxis. Aiming at understanding the necessary integration among these
procedures, some formative analogies are the object of reflection, according to
the dialog established between the intellectual stimulation and the
interpersonal relationship, the artist’s ability and the craftsman’s
competence, and the fruit-university spatiality and the seed-university
potentiality.
2.1. THE SUBJECTIVITY BETWEEN THE INTELLECTUAL STIMULATION AND THE INTERPERSONAL RELATIONSHIP
As a rule, the teaching individual is always a relational being.
Yet, in the contemporary context, where formative prevalence is intensely
focused on conceptual aspects, to the advantage of the instrumental rationality
dimension to the point that reason became the prevailing dynamics in teaching
and learning processes, and consequently of the initial and continuous training
of lecturers, it is necessary to reinstate a more cordial and interactive
procedure.
Based on this trend, a Lowman (2004) proposal suggesting as
an educative effectiveness criterion the correlation between the intellectual
stimulation and the interpersonal
relationship is being retrieved. According to the author, lecturers that manage
to establish a dialogic relation between these two procedures are considered more effective and affective with their
students and more productive and significant in the sharing of knowledge.
For this reason, the lecturer’s performance in
intellectual stimulation and their commitment to interpersonal relationship
seem to raise on students’ higher interest in the developed themes and unleash
more significant bonds among the group of academic activities participants.
According to Lowman (2004), such aspects are
founded on the presumption that reason and emotion manifestations motivate
students to do their very best on their activities. Therefore, this dialogic
dynamic would potentialize on the side of intellectual stimulation a higher clarity
on the presented concepts and, on the side of interpersonal relationship, would
be linked to the awareness to understand interpersonal phenomena, thereby
increasing motivation, autonomy, and the desire for learning, thus contributing
to the presumptions of the ecosystemic thinking
through the pedagogical praxis of good lecturers.
2.2. THE PROCESSUALITY BETWEEN THE ARTIST’S ABILITY AND THE CRAFTSMAN’S COMPETENCE
The lecturers formative process, whether in the initial
stage or in the continuous exercise of teaching, is imbued with dimensions
correlated to personal abilities and social competences, which generally are
developed through loose and non-integrated ways. For this reason, we propose to
establish a dialog between these essential dimensions of the teaching demeanor and on the performance of the magisterial
function.
The lecturers formative process, whether in the initial stage or in the continuous exercise of teaching, is imbued with dimensions correlated to personal abilities and social competences, which generally are developed through loose and non-integrated ways. For this reason, we propose to establish a dialog between these essential dimensions of the teaching demeanor and on the performance of the magisterial function.
To characterize a
more theoretical approach, it would be advisable to assume the Axelrod (1973) categorization for ranking teaching professionals. According to the
author, teachers can be described using two categories, the first including
“ways of teaching where questions formulated by the pupil are not required or
encouraged to the fulfilment of the learning established by the teacher. We
call these styles didactic forms” Axelrod (1973, p. 9). The second category is composed by those
who incorporate “ways of teaching where the questioning on the part of the
student is required if he/she wants to successfully perform the task
administered by the teacher. We call these teaching styles evocative forms” Axelrod (1973, p. 10). Referring to this understanding, the author
calls craftsmen those who achieve excellence in the didactic style and artists
those who achieve excellence in the evocative style.
The dialogic between the didactic attitude, understood as craftsman-teacher, and the evocative style, identified as artist-teacher, reveals the opportunity to coordinate these dynamics in complementary and interactive form. Such argument becomes even more explicit because with didactic the craftsman-teacher can be more directed to teach what he/she knows, where the exercise of proposing questions by the learner is not required, emphasizing the instruction and, therefore, revealing a gifted professional in what he/she is willing to achieve. The artist-teacher, on the other hand, is the one gifted with special abilities, with artistic vocation, to interpret roles, to form minds, he/she develops pupils as persons, emphasizes learning and has a high performance on the transformation of people, evoking ways of thinking by means of questioning and inquiring.
The dialog between the craftsman-teacher and the artist-teacher, according to Axelrod (1973), could contribute to the postulation of a formative project that integrates the theoretical foundations and the practical functioning, the educative themes bounded to teaching and learning procedures, as well as to the interactive process between instructing to produce and teaching to think. These postulates can, in their turn, establish a correlation with the interactive and integrative teaching and learning process principles, which supports the presumptions of the ecosystemic thinking, a relational and dialogic thinking that favours the students’ learning and the pedagogical practice of good lecturers.
2.3. THE FORMATIVE SPACE OF A FRUIT-UNIVERSITY AND A SEED-UNIVERSITY
The formative space of teachers and lecturers, whether in
the context of the undergraduate diplomas or in the teaching practice on higher
education schools, is developed within a higher education institution. In the
Brazilian context, such institutions have been much more identified with a
transplanted model than with a locally born and developed model, of tropical features
and energies.
Referring to this perception, Ribeiro (1997), creator of the
University of Brasilia, used the metaphor of the Fruit-University and the Seed-University during his honorary doctorate speech at the
Sorbonne (Université de Paris), in 1978. He then said that one of his greatest
failures, together with the best of what there was in the Brazilian
intelligentsia, was the foundation of the University of Brasilia, as a Fruit-University,
instead of creating a Seed-University,
intended to accomplish an inverse function, as well as of promoting the
Brazilian society’s social and cultural development.
The purpose, according to Ribeiro (1997), was planting in the
capital the headquarters of the Brazilian critical awareness and that all the
human knowledge and revolutionary spirit converged there to accomplish the
single mission that really mattered to the intellectual person among peoples
who failed in history, which was expressing their potentialities through an
interracial civilization, revealing awareness on their destiny as a nation.
Understanding this suggestion and in conformity with this
proposal, the great challenge is to accomplish the transition of still
disciplinary, systematized, and bureaucratic institutions into
transdisciplinary, autonomous, and democratic institutions. At last, without
detracting the Fruit-University that certainly offered humankind much
knowledge, it would be appropriate to potentialize a Seed-University, which
could exercise its originality to develop a
formative process that could coordinate fruit and seed, aspects considered
inherent to institutions imbued with ecosystemic
thinking.
The experience revealed through the three proposed
analogies, together with many other that could be mentioned, will hopefully be
able to formulate a lecturer training process able to establish a dialog
between the sense and meaning loaded experiences through the full-fledged
exercise of intellectual stimulation dimensions and interpersonal relationship, according to
the proposal of Lowman (2004); that it could
facilitate a coordination among the performance of training process, informed
by Axelrod (1973)
theoretical precepts, so that they can become education artists and craftsmen
through the development of abilities and competences, and that it will be
possible to provide the educational institutions with coordinating projects
between a fruit-university and a seed-university. Such procedures can
contribute to the understanding of the ecosystemic
thinking and its practical consolidation, understanding the proposed analogies
as capable ways of causing transformation on the course of the lecturer’s
training development and in the exercise of the teaching profession.
3. PRESUMPTIONS OF THE ECOSYSTEMIC THINKING
The presumptions
of the ecosystemic thinking can hypothetically
contribute to the lecturer’s training process in the consideration and in the
practice of the teaching activity. From this understanding on, it is possible
to infer that transdisciplinary teaching is complex in its
epistemological nature, understood here as a fundamental feature for a better
comprehension of relations, connections, and emergencies that take place in the
educational environments Moraes et al. (2014). For this reason, resumption and targeting of some ecosystemic
principles are advised, having as presumption a dialogic relation between
complexity and transdisciplinarity.
The fact that ecosystemic thinking is based on complexity and transdisciplinarity potentializes the acknowledgment of mutual, simultaneous, and recurrent interactions between the subjects
and their environment, between learners and teachers, individuals and contexts,
reason and emotion. This perception also includes acknowledging
the existence of relational dynamism among individuals, between individuals and
culture instruments, between individuals and their belief systems,
organizations, and ways of thinking and doing Moraes (2004).
3.1. THE DIMENSIONS OF ECOSYSTEMIC THINKING
Under the presumptions of complexity and transdisciplinarity, the dimensions of ecosystemic
thinking constitute an integrated and integrative weaving, however, to
understand its contribution they are described in their singularity, even if
forming a systemic process. As a theoretical anchor of this paradigm,
there are the precepts of ecosystemic thinking, based
on ontological, epistemological, and methodological dimensions, according to Moraes and Valente (2008).
The ontological dimension of the ecosystemic
thinking encompasses a dynamic, diffuse, relational, undetermined, and
nonlinear, continuous/discontinuous, and unpredictable dialogic reality.
However, in this reality of contraries’ unity, a dynamic of the come-to-be
prevails over the ways of being, and, therefore, the reality constructed by the
relation subject/object must be multidimensional, integrating the different
levels of reality, a reality that emerges as integrated totality,
configuring a global, complex, integrated, interactive, and participative
unity. Thus, the essence of the being is formulated in his come-to-be,
integrated to the historic reality and to the binding process of the subjects’
thinking and action.
Subsequently, the epistemological dimension is guided by
the constructivist and interactionist configuration and founded on the
dialogical intersubjectivity, which generates a complex epistemological base
implying on the acceptance of the multiple and diverse nature of the studied
subject and object, involving a nonlinear dynamic and, therefore, dialogic,
interactive, recursive, and open. At the same time, it redeems the human
knowledge bio-, psycho-, and sociogenesis and, therefore, subject and object
are inseparable and interdependent because the presence of intersubjectivity is
indicative of the impossibility of a purely objective knowledge, for there is
always an object in relation to a subject that observes and thinks,
highlighting the mechanisms of interrelation, of self-organization, and of
self-ecological organization.
At last, the methodological dimension shelters the
prevalence of qualitative methods, but without denying the complementarity of
quantitative ones, provided that there is theoretical
and methodological compatibility. The method is understood as open, adaptive,
and evolutionary knowledge’s action strategy, and acknowledged as a way
discovered during the journey, constructed step by step, tributary of
bifurcations, retrospections, deviations, and recursions. By this token, the
method underpinned on complex causality indicates the need of open, flexible,
dynamic, and revisable procedures, using multi-methods; however, having
uncertainty as a permanent feature of the scientific search and construction.
Nonetheless, these dimensions constitute a dynamic that
propels the acknowledgment of the ecosystemic
thinking basic presumptions, which are complexity and transdisciplinarity,
both having impacts on the educational project.
3.2. THE ECOSYSTEMIC THINKING INFORMED BY COMPLEXITY AND
TRANSDISCIPLINARITY
The ecosystemic thinking
presumption is connected to complexity and transdisciplinarity
inserted in the phenomenon of life, which is by itself inconclusive and
complex, being in permanent transformation and inserted in a dynamic that we
grope without entirely seeing it.
In such an approach, the theory of complexity views the
subject in its integral form, demanding the reintegration of the whole, which
allied to teaching requests a radical change of both unitary and connected,
relational and collaborative knowledge, essential precepts to the ecosystemic thinking exercise.
In the theory of complexity, the disjunctive thinking is
changed into integrative, with a view of the whole, of networks, and
interconnections. The instability, the unfinished, and the man’s conscious
intervention to transform this time or environment are acknowledged. Through
intersubjective presumption, the acknowledgment of the other takes place, due
to the multiple versions, and to a plural reality simultaneously analysed by
different findings.
Under such complexity it is possible to approach D'ambrosio (2009) triangle of
life—individual, nature, and society—and determine which would be the
possibilities to integrate activities, enlarge the time to learn, use the
available space for different and new educational explorations, respecting the
pupils’ needs.
Moraes (1997) affirms that the
educational phenomena must be perceived as processes, in the complexity of
their interrelations, being at the same time determinants and determined, in
movement and permanent state of change and transformation, in relation to the
principles of uncertainty and complementarity.
The quantum
physics principles, Werner Karl Heisenberg’s uncertainty and Niels Bohr’s
complementarity, rephrased the epistemological question of science because they
rescued the role of the subject, of the scientific observer in all processes,
resulting in implications to the philosophy of science and to education Moraes (2015).
These principles
are present in the ecosystemic thinking, which is
nurtured by complexity and many other principles capable to coordinating,
integrating, and reconnecting processes, phenomena, and facts Moraes (2020) among them transdisciplinarity.
For Nicolescu (1996), transdisciplinarity
is that thing that happens to be located between disciplines, through them, and
even beyond them, when encompassing the world, whose imperative would be the
unity of knowledge. For Torre et al. (2008), transdisciplinarity
presents three core conceptual areas: scientific, epistemological, and
methodological knowledge construction; greening—or “ecologized”—action;
and transdisciplinary attitude.
In relation to
this transdisciplinary attitude and to transdisciplinarity,
here follows a conceptual synthesis of such reflections Moraes (1997, 2004, 2008, 2015 ); Moraes et al. (2014); Moraes and Valente (2008); Torre et al. (2008).
Transdisciplinary willingness is what enables us to
address a transdisciplinary action, a daring manner, and a quest for knowledge.
It is an attitude towards the alternatives to know more and better, which
propels exchange, dialog with oneself and with the other, a humble approach
towards the limitation of the being, a form of challenge in front of the new,
it is an attitude of searching new accesses to reality and it is an action that
searches intelligibility, it is an epistemological attitude that promotes the
partnership and integration of what happens on different levels of reality.
Transdisciplinarity searches for
knowledge unity, but not through the reduction of the real to a reading, to a single
reading, as mathematization, or the formalization of knowledge, which in
traditional thinking means everything that must come to that single reading.
This quest has its way through the possible dialog among the different reality
dimensions, which are the different knowledge areas. For this reason, we depart
from disciplinarity, always recognizing disciplines as something extremely
important to the understanding of reality in order to
arrive at transdisciplinarity.
With this approach transdisciplinarity
presents the existence of levels of reality because all knowledge is
complementary, non-fragmented and inseparable and including the logic of the
third, where contrary propositions may also be true because connected to Niels
Bohr complementarity principle, breaching the dualistic thinking to capture
levels of reality excluded by classical thinking, and even open to
spirituality.
Thus, there is another complexity category that allows
capturing the inter-, intra-, and trans-relations, which exist among the
various levels of reality, a plural unity of knowledge for us to understand and
work the reality. It all opens to the dialog of findings to comprehend and
construct another possible world, founded on cultural diversity, on the
co-evolution of cultures, and new awareness, respecting differences. With this
referral, transdisciplinarity can promote
reconciliation between the subject-object, between the exterior and interior
man, in an attempt to recompose the different
fragments of knowledge.
This ecosystemic thinking approach, based on complexity and transdisciplinarity, configures a thinking coordinating principle by means of the union of different ways of thinking, of the weaving between subject and object, of order and disorder, of stability and movement, of the relation between teacher and pupil, and of the integrated actions that weave the reality of life, as Figure 1 demonstrates.
Figure 1
Figure 1 Source Constructed from Moraes (2004) Ideas |
The figure reveals, therefore, the ecosystemic thinking integrative principle matricially coordinated, with distinct educational possibilities, revealing the systemic dynamics that, in this case, is always complex and transdisciplinary. As in a field of possibilities, it is with such an approach that the understanding of the training of lecturers in the exercise of teaching is intended, having the ecosystemic thinking as presumption.
4. THE TEACHERS’ TRAINING IN THE CONSTRUCT OF ECOSYSTEMIC THINKING
From the theoretical description, a case study was
performed, and the survey took place in a communal and confessional higher
education institution that during the research was organized in knowledge areas
through schools. For the understanding of the research object it was requested
to these schools’ directors the indication of five (5) lecturers that they considered good educators according to
the following qualities and competences: excellent evaluation by pupils; those
recurrently praised by pupils; those who develop concepts and/or innovative
incentives involving pupils on learning processes; involvement on the
development of new degrees, laboratories, or curriculums; creativity and impact
on pedagogy and/or applications in the development of classroom or hybrid
trainings. Subsequently, a questionnaire was sent to 6,560 students of 47-degree
programs, which formed the local base of students in Dec. 2018. 1,0009 students
of 37-degree programs answered and the results confirmed almost exactly the same names indicated by school directors. This
instrument to collect data demanded from students indicating the best lecturer
of their undergraduate courses and the identification of up to three (3) names
of lecturers considered unforgettable because of their particular
form of intellectual stimulation and relationship with students, of
establishing the dialog between the artist’s ability and the craftsman’s
competence, or the attitude linked to knowledge, whether if more as a seed than
as a fruit.
Based on this information, a half-structured interview was
performed with 8 lecturers in the period between June and August 2019 on their
reflections and teaching practices, considering that both directors as well as
students coincided in this indication. To keep confidentiality regarding the
identification of these lecturers, they were identified with the letter P and
the numbers 1-8 for each participant.
The selected lecturers were interviewed based on
ontological perception, epistemological reflection, and methodological
practice; all respective contributions were hermeneutically analysed according
to Schleiermacher
(2010), Gadamer
(2009), and Dilthey (2010), with the objective of
understanding what they were reporting according to the informed categories,
which are described and analysed from the interviews and the ecosystemic thinking theories, as well as connected to the
analogies that introduced such reflection.
CATEGORY 1 –
ONTOLOGICAL FORMATION
For the ontological formation category, it is recommended
prioritizing the analogy of Lowman (2004), which suggests the
dialog between the intellectual stimulation and the interpersonal
relationship. In this context, it is important to stress that the ontological
dimension—the one of the beings—was prevalently reported, as well as the terms
love, joy, assist the other, empathy, and otherness, both based on theoretical
references as on considerations presented by the lecturers, what may indicate
the importance of this dimension to the training of good lecturers.
In relation to the
theoretical foundations of the ecosystemic thinking Moraes (2004, 2020) applied to the outcomes of the analysis
performed on the interviewed lecturers’ vocation, it is possible to
infer—resorting to theoretical perspectives of this thinking—elements able to
clear the findings regarding the characterization of a good lecturer, for
example, with the terms accepting the other, develop autonomy, establishing an
ecology of findings, exercise empathy, otherness and solidarity, and conducting
the practice with ethical principles. This reveals that such lecturers treat
students as human beings, loaded with historicity and experiences that must be
considered for the students’ education, where each individual
is constructing his/her history, experiencing and developing possibilities of
learning.
Demonstrating love for students is an important factor for
potentializing the students’ learning, establishing an environment of
instigation and intellectual stimulation, constituting a field packed with
educational possibilities. The relationships of lecturers with students are
preferably guided by the exercise of empathy and recognition of otherness.
The interviewed lecturers demonstrate respect for students because they consider students in their individual differences. These lecturers’ way of acting results in an attitude that favours the development of adequate and satisfying interpersonal relations as well as optimizes intellectual development. Such attitudes of the interviewed are embodied from the transcription of some excerpts of the interviews.
Above all, I do not have a biologist with me, I have a
human being like me (P1).
[...] sacred is
what each person believes in, has faith in. In my conception, I believe a lot
in each one’s sacred and that we have to respect the
sacred of everybody, which you have learned since your childhood [...]. [...] I
look for respecting this conception [...] (P5).
The demands of teaching, the demand of practice becomes
softer because my concern is not the technique, it is knowing if I am
developing a good human being (P7).
[...] I think the
most important for constructing this pathway is receptivity, is to avoid
embarrassing the student, or judging his questions, or answering that his
question belongs to a different discipline or that ‘we shall see’ [...] (P6).
[...] it’s been
almost ten years teaching the same discipline and each group has a singular
dynamic, each class has its own kind. [...]. Maybe first and above all, respect,
and invitation. From there on, perhaps things may develop well (P8).
Analysing these reports highlight, in a prevalent way, the
dialog between intellectual stimulation and interpersonal relationship,
according to the Lowman (2004) analogy, as a
fundamental condition of life and possibility of relational bonds, the
acceptance of a plurality of approaches, views, and understandings, openness to
ideas and to solidarity in the search for the others’ participation and
collaboration, solidarity, and love as ways of dealing with one another.
It is possible to deduce that the student forms his own
identity with liberty and autonomy, reaching self-awareness, and that the
dialog is exercised as a possibility of relational bond, that the spaces of
learning are conceived in an ecology suited to liberate ideas, that solidarity
and otherness increase students inclusion on educative processes and that
legitimate demonstration of cooperation, solidarity, and love stimulate
learning, according to Moraes (2004), having as reference
the ecosystemic thinking.
Additionally, the reports allow inferring the importance
of dialog as fundamental life condition and for the establishment of a relation
bond, of the sense of solidarity and cooperation for the students’ inclusion,
of the demonstration of love to the student favouring the development of
learning and the correction and right answering in the light of good living
ethical principles, bringing joy and curiosity to the places of learning.
Having as presumption the ecosystemic
thinking, and in order to configure the lecturers’
training process, the ontological proposal would be strongly guided by the
integration between the teacher’s relational attitude and the intellectual
activity of the lecturer. That is, human affection and epistemological
affection would be the dynamics recommended for the training of lecturers in
the exercise of teaching.
CATEGORY 2 –
EPISTEMOLOGICAL REFLECTION
The epistemological category would be more connected to
the analogy of the seed-university and the fruit-university. Thus, according to
Ribeiro
(1997), the Brazilian
knowledge construction process occurred mainly approaching the fruit in
detriment of a seed characterized thinking. Such aspect can still be observed
in the current context, primarily in the creation and approach of sciences.
This can be perceived both in literature as in the
lecturers’ explanations, while indicating a way of organizing knowledge and how
they can make the difference in the students’ learning. These approaches can be
perceived as one tries to search learning strategies according to the students’
needs, and for that lecturers must support the student during the pathway of
his/her learning, dealing with errors as possibilities to verify what is
pending, demonstrating the importance of initial planning for the execution of
classes, stressing the relevance of the contents’ sequential chain for learning
retention, using digital technologies as learning artifacts, and exercising
interdisciplinarity.
It is possible to infer from these perceptions that
intimacy with contents and the loving feeling that a lecturer has for his or
her knowledge area are elements that add to the effectiveness of the student’s
learning. These ways in which lecturers organize knowledge were outlined from
some interviews and are described in sequence.
This is a great challenge because I see many students
coming with a very fragmented view, so we really have to
perform a construction of it along the semester, it is not something that will
happen in the blink of an eye, it is a construction process (P2).
[...] do not attach
do much to the content in the sense of getting constrained in it, but adding
components of others, it has a nice aspect, an economical aspect, and sometimes
you capture a pupil in it [..] you capture through interdisciplinarity [...]
(P6).
What I have today as educational background inside botany
allows me certain comfort, I can transit among knowledge areas and integrate
them relatively easily (P1).
[...] I think it
takes a very big identity and a detail I perceive and talk a lot about is the
love for knowledge, your passion for the discipline grows as you deepen this
knowledge [...] (P6).
Whenever you get restricted to some knowledge, you have
various distinct effects on the student, he gets bored with that, he loses
interest, and it can even result in discouragement towards his learning (P3).
[...] you notice that the students are in a process and
that they already understood, they already noticed this critical view that they
must have on language itself and of language in a general way (P4).
It is possible to infer from the interviewees reports that intimacy with contents and the loving feeling that a lecturer has for his or her knowledge area are elements that add to the effectiveness of the student’s learning, configuring a seed-thinking. The search for learning that demonstrates a holistic form, the understanding of phenomena in its entirety and globality, and the lecturer’s affection for the knowledge area that transcends applicability to the solution of problems are also facts that can be stressed from these reports.
These reports
emphasize that the pedagogy developed by lecturers highlight the dialog
exercise for the establishment of a relational bond, that didactic situations
are always underway, allowing the construction of new possibilities, the
development of a mutual belonging awareness in a learning environment both
collaborative and liberating for ideas, what brings sense and significance to
learning, the complementarity of processes and approaches that favour the
development of inter- and transdisciplinary methodologies Morin and Moigné
(2008), and transcendence, allowing the achievement
of a new evolutionary stage in the students’ learning.
These reports emphasize the didactic strategies as essential artifacts to learning effectiveness, where the lecturer must achieve a certain level of awareness regarding the contents planning and the execution of classes, which in front of emergencies should be adjusted to the needs of the context and of the students.
The possibility for the epistemological category to be characterized as an inductive element of dynamics in the training of lecturers in the exercise of teaching constitutes a fundamental aspect. However, the mere transmission of knowledge (fruit) must be replaced in order to unveil creative and interactive processes (seed), so that knowledge potentializes new forms of learning.
CATEGORY 3 –
METHODOLOGICAL PRACTICE
The methodological practice category may be closer to the
analogy proposed by Axelrod (1973), as he suggests
coordination among the artist’s ability and the craftsman’s competence. To
compose methodological practice, both literature as lecturers inform
methodological strategies that can contribute to the effectiveness of students
learning, such as: having in mind what it is essential, namely to take to a
space of learning connections, relations, and associations that require from
students the search for new possibilities as the learning progresses; enable an
ecosystemic view so that the student is able to
connect, relate, and interpret; search practices that present contextualized
knowledge, adding to learning effectiveness; evaluate the whole learning
process, issuing feedbacks, praising students assertions and the construction
of a critical view on the educative processes; providing students support, so
that they understand the content and do not lose interest and motivation; have
the application of contents and human relationships as guidelines; define
processes that prioritize interaction between lecturer and students and among
students; and encourage students to perform searches and to connect other
information departing from their reality.
These indicators highlight that the methodology developed
by the lecturers emphasizes dialog for the establishment of a relational bond
and that didactic situations are permanently kept in progress, allowing the
construction of new learning possibilities, bringing sense
and meaning to the educative project through the complementarity of procedures
and approaches, favouring the development of methodologies that allow a new
evolutionary stage in the students learning.
Referring to some lecturers’ reports, such approaches were identified and are presented below.
[...] we have laboratory classes, which associate practical activities and theory [...] it is very common and frequent that we see (observe) departing from knowledge and then shortly after the students manage to experience it while practicing (P1).
[...] I assess the whole process, but there is a final stage—when the text is rewritten—that I say is the process's most important part. [...] feedback on what he has produced, of the reflections he has made and on how he is using language (P4).
[...] when they are on-site, they notice that there are various problems and that the methodology could seem fantastic, but they face situations demanding solutions that they will have to find by themselves (P2).
[...] I will use the whole class to explain and prompt them to think, reflect, and question in a certain sense (P6).
We come with an array, and this array multiplies as the semesters flow, and we get to know the group itself and the course dynamics. And I think diversification is what brings the greatest possibilities (P8).
[...] the personal attitude of living with the differences, respecting, comprehending it in a positive way and incorporating it for life, for I think that is the university’s role: to transform people, I mean it in the sense that the person who gets in here must get out in a better shape, and achieving it is the lecturers’ role (P7).
The analysis of these reports demonstrates that the lecturers’ proposed methodologies allow the construction of the student’s own identity with liberty and autonomy, stimulating them in terms of participation, solidarity, equality, and diversity, as well as to establishment of exchanges, symbiosis, and retrospections in a self- and ecologically organized procedural dynamics where dialog develops an essential role to the relation bond.
Therefore, the learning context is an affective, cultural, and ecological psychosocial setting, where transformation and the interaction of numberless factors take place to favour the development of an educational process in a contextualized way. Thus, knowledge and learning construction processes are developed through interdisciplinary and transdisciplinary perspectives, enabled by a plurality of focal points and particular views to promote the exercise of solidarity and otherness.
Through the
presumption of the ecosystemic thinking Moraes (2004, 2020), the data analysis under ontological,
epistemological, and methodological views highlights that the interviewed
lecturers’ ways of being, thinking, and acting encompass all the theoretical
elements of this paradigm, enabling—in these perspectives’ attributes form—the
disclosure of a training process for outstanding lecturers in the exercise of
teaching.
5. FINAL CONSIDERATIONS
Acknowledging the importance of the ecosystemic thinking in the contemporary educational context is enabling the understanding and the formulation of a training process in conformity with the current reality’s weaves and uncertainties. From this perspective, ecosystemic thinking might prove adequate and intrinsically able to help with going beyond a standardized reality, introducing creative, significant, and innovative aspects.
Thus, the lecturers’ training in their continued teaching education stage remains a challenge because the dualistic comprehension between reason and emotion, craftsman, and artist, or between seed and fruit, according to the presented analogies, remains very evident. However, the possibility of overcoming this dualism and proposing more dialogical dynamics might be accomplished considering the alternative of the ecosystemic thinking.
Thus, having the ecosystemic thinking as cross-sectional dynamics, the formative proposal formatting would have to be exercised through complexity and transdisciplinarity, preferably encompassing the ontological, epistemological, and methodological dimensions, which are aspects that require integrative, complementary, and holistic dynamism because of the involvement of the existential disposition (be), the sapiential reflection (know), and the attitudinal commitment (act).
Besides, the interviewees' understanding can help to highlight the perception that lecturers who are considered good professionals—whether by students or school directors and regardless of their scientific areas—achieve such a result as they manage to coordinate the lecturer as a human being with the exercise of teaching having as a presumption the ecosystemic thinking.
Therefore, suggesting a lecturers’ training process in their continued exercise of teaching requires dialogical dispositions between the lecturer as a human being and his professional acting; the dialogic reflection between the accumulated experience and the prospect of constructing knowledge, and additionally that such process should go on a pilgrimage among active, reflective, and propositional methodologies aiming at adding to the training of ethical people, skilled professionals, and education committed citizens.
CONFLICT OF INTERESTS
None.
ACKNOWLEDGMENTS
The Federal District Research Foundation (Fundação de Apoio à Pesquisa do Distrito Federal - FAP/DF).
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