THE TRAINING OF LECTURERS IN THE ECOSYSTEMIC THINKING PERSPECTIVE

Current reality perception can be characterized by different trends, such as the existential void and social conformism, which in turn impact upon the educational process. The objective of this study is to suggest a training process for lecturers in the exercise of the teaching profession in terms of more cross-sectional and inclusive projects, underpinned by ecosystemic thinking, informed by complexity and transdisciplinarity. The references for this study were the theoretical precepts of Pensamento Ecossistêmico na Educação (Ecosystemic Thinking on Education) of Moraes (2004), the binomial Estímulo Intelectual e Relacionamento Interpessoal (Intellectual Stimulation and Interpersonal Relationship) of Lowman (2004), the concepts on the transdisciplinary attitude and the transdisciplinarity of Nicolescu (1996) and Moraes et al. (2014), and the metaphors on the lecturer as a craftsman and an artist by Axelrod (1973) and of the Universidade-Semente (seed-university) and Universidade-Fruto (fruit-university) by Ribeiro (1997). The research was based on a higher education institution case study, performed in the middle of 2019 through a questionnaire and interviews with eight lecturers, whose contributions were hermeneutically analyzed. The results highlighted the possibility that good lecturers are those whose starting point is the presumption of ecosystemic thinking, integrating individual, knowledge, and agency in teaching.


INTRODUCTION
The training of lecturers in their initial academic stages or in the continuous exercise of teaching constitutes a challenge that grows bigger in the course of time and deepens as new generations arrive. This demand may be related to teaching conceptions that do little to integrate the individual, the knowledge, and the acting, ignoring the need for a multi-layered understanding of this situation, of facts that in their turn demand ever-broader perception on the social reality, as well as the crosssectional understanding of pedagogical processes.
Conjuncture trends directly or indirectly impacting the training of lecturers and their respective teaching exercise seem to be connected with a loss of existential meaning process and, consequently, a disenchantment towards the

DIALOG AMONG FORMATIVE ANALOGIES
The formative processes prevalent feature is guided by the separation between training and profession, by the partition between subjectivity and objectivity, and by the estrangement between theory and praxis. Aiming at understanding the necessary integration among these procedures, some formative analogies are the object of reflection, according to the dialog established between the intellectual stimulation and the interpersonal relationship, the artist's ability and the craftsman's competence, and the fruit-university spatiality and the seed-university potentiality.

THE SUBJECTIVITY BETWEEN THE INTELLECTUAL STIMULATION AND THE INTERPERSONAL RELATIONSHIP
As a rule, the teaching individual is always a relational being. Yet, in the contemporary context, where formative prevalence is intensely focused on conceptual aspects, to the advantage of the instrumental rationality dimension to the point that reason became the prevailing dynamics in teaching and learning processes, and consequently of the initial and continuous training of lecturers, it is necessary to reinstate a more cordial and interactive procedure.
Based on this trend, a Lowman (2004) proposal suggesting as an educative effectiveness criterion the correlation between the intellectual stimulation and the interpersonal relationship is being retrieved. According to the author, lecturers that manage to establish a dialogic relation between these two procedures are considered more effective and affective with their students and more productive and significant in the sharing of knowledge.
For this reason, the lecturer's performance in intellectual stimulation and their commitment to interpersonal relationship seem to raise on students' higher interest in the developed themes and unleash more significant bonds among the group of academic activities participants.
According to Lowman (2004), such aspects are founded on the presumption that reason and emotion manifestations motivate students to do their very best on their activities. Therefore, this dialogic dynamic would potentialize on the side of intellectual stimulation a higher clarity on the presented concepts and, on the side of interpersonal relationship, would be linked to the awareness to understand interpersonal phenomena, thereby increasing motivation, autonomy, and the desire for learning, thus contributing to the presumptions of the ecosystemic thinking through the pedagogical praxis of good lecturers.

THE PROCESSUALITY BETWEEN THE ARTIST'S ABILITY AND THE CRAFTSMAN'S COMPETENCE
The lecturers formative process, whether in the initial stage or in the continuous exercise of teaching, is imbued with dimensions correlated to personal abilities and social competences, which generally are developed through loose and non-integrated ways. For this reason, we propose to establish a dialog between these essential dimensions of the teaching demeanor and on the performance of the magisterial function.
The lecturers formative process, whether in the initial stage or in the continuous exercise of teaching, is imbued with dimensions correlated to personal abilities and social competences, which generally are developed through loose and non-integrated ways. For this reason, we propose to establish a dialog between these essential dimensions of the teaching demeanor and on the performance of the magisterial function.
To characterize a more theoretical approach, it would be advisable to assume the Axelrod (1973) categorization for ranking teaching professionals. According to the author, teachers can be described using two categories, the first including "ways of teaching where questions formulated by the pupil are not required or encouraged to the fulfilment of the learning established by the teacher. We call these styles didactic forms" Axelrod (1973, p. 9). The second category is composed by those who incorporate "ways of teaching where the questioning on the part of the student is required if he/she wants to successfully perform the task administered by the teacher. We call these teaching styles evocative forms" Axelrod (1973, p. 10). Referring to this understanding, the author calls craftsmen those who achieve excellence in the didactic style and artists those who achieve excellence in the evocative style.
The dialogic between the didactic attitude, understood as craftsman-teacher, and the evocative style, identified as artist-teacher, reveals the opportunity to coordinate these dynamics in complementary and interactive form. Such argument becomes even more explicit because with didactic the craftsman-teacher can be more directed to teach what he/she knows, where the exercise of proposing questions by the learner is not required, emphasizing the instruction and, therefore, revealing a gifted professional in what he/she is willing to achieve. The artistteacher, on the other hand, is the one gifted with special abilities, with artistic vocation, to interpret roles, to form minds, he/she develops pupils as persons, emphasizes learning and has a high performance on the transformation of people, evoking ways of thinking by means of questioning and inquiring.
The dialog between the craftsman-teacher and the artist-teacher, according to Axelrod (1973), could contribute to the postulation of a formative project that integrates the theoretical foundations and the practical functioning, the educative themes bounded to teaching and learning procedures, as well as to the interactive process between instructing to produce and teaching to think. These postulates can, in their turn, establish a correlation with the interactive and integrative teaching and learning process principles, which supports the presumptions of the ecosystemic thinking, a relational and dialogic thinking that favours the students' learning and the pedagogical practice of good lecturers.

THE FORMATIVE SPACE OF A FRUIT-UNIVERSITY AND A SEED-UNIVERSITY
The formative space of teachers and lecturers, whether in the context of the undergraduate diplomas or in the teaching practice on higher education schools, is developed within a higher education institution. In the Brazilian context, such institutions have been much more identified with a transplanted model than with a locally born and developed model, of tropical features and energies.
Referring to this perception, Ribeiro (1997), creator of the University of Brasilia, used the metaphor of the Fruit-University and the Seed-University during his honorary doctorate speech at the Sorbonne (Université de Paris), in 1978. He then said that one of his greatest failures, together with the best of what there was in the Brazilian intelligentsia, was the foundation of the University of Brasilia, as a Fruit-University, instead of creating a Seed-University, intended to accomplish an inverse function, as well as of promoting the Brazilian society's social and cultural development.
The purpose, according to Ribeiro (1997), was planting in the capital the headquarters of the Brazilian critical awareness and that all the human knowledge and revolutionary spirit converged there to accomplish the single mission that really mattered to the intellectual person among peoples who failed in history, which was expressing their potentialities through an interracial civilization, revealing awareness on their destiny as a nation.
Understanding this suggestion and in conformity with this proposal, the great challenge is to accomplish the transition of still disciplinary, systematized, and bureaucratic institutions into transdisciplinary, autonomous, and democratic institutions. At last, without detracting the Fruit-University that certainly offered humankind much knowledge, it would be appropriate to potentialize a Seed-University, which could exercise its originality to develop a formative process that could coordinate fruit and seed, aspects considered inherent to institutions imbued with ecosystemic thinking.
The experience revealed through the three proposed analogies, together with many other that could be mentioned, will hopefully be able to formulate a lecturer training process able to establish a dialog between the sense and meaning loaded experiences through the full-fledged exercise of intellectual stimulation dimensions and interpersonal relationship, according to the proposal of Lowman (2004); that it could facilitate a coordination among the performance of training process, informed by Axelrod (1973) theoretical precepts, so that they can become education artists and craftsmen through the development of abilities and competences, and that it will be possible to provide the educational institutions with coordinating projects between a fruit-university and a seed-university. Such procedures can contribute to the understanding of the ecosystemic thinking and its practical consolidation, understanding the proposed analogies as capable ways of causing transformation on the course of the lecturer's training development and in the exercise of the teaching profession.

PRESUMPTIONS OF THE ECOSYSTEMIC THINKING
The presumptions of the ecosystemic thinking can hypothetically contribute to the lecturer's training process in the consideration and in the practice of the teaching activity. From this understanding on, it is possible to infer that transdisciplinary teaching is complex in its epistemological nature, understood here as a fundamental feature for a better comprehension of relations, connections, and emergencies that take place in the educational environments Moraes et al. (2014). For this reason, resumption and targeting of some ecosystemic principles are advised, having as presumption a dialogic relation between complexity and transdisciplinarity.
The fact that ecosystemic thinking is based on complexity and transdisciplinarity potentializes the acknowledgment of mutual, simultaneous, and recurrent interactions between the subjects and their environment, between learners and teachers, individuals and contexts, reason and emotion. This perception also includes acknowledging the existence of relational dynamism among individuals, between individuals and culture instruments, between individuals and their belief systems, organizations, and ways of thinking and doing Moraes (2004).

THE DIMENSIONS OF ECOSYSTEMIC THINKING
Under the presumptions of complexity and transdisciplinarity, the dimensions of ecosystemic thinking constitute an integrated and integrative weaving, however, to understand its contribution they are described in their singularity, even if forming a systemic process. As a theoretical anchor of this paradigm, there are the precepts of ecosystemic thinking, based on ontological, epistemological, and methodological dimensions, according to Moraes and Valente (2008).
The ontological dimension of the ecosystemic thinking encompasses a dynamic, diffuse, relational, undetermined, and nonlinear, continuous/discontinuous, and unpredictable dialogic reality. However, in this reality of contraries' unity, a dynamic of the come-to-be prevails over the ways of being, and, therefore, the reality constructed by the relation subject/object must be multidimensional, integrating the different levels of reality, a reality that emerges as integrated totality, configuring a global, complex, integrated, interactive, and participative unity. Thus, the essence of the being is formulated in his come-to-be, integrated to the historic reality and to the binding process of the subjects' thinking and action.
Subsequently, the epistemological dimension is guided by the constructivist and interactionist configuration and founded on the dialogical intersubjectivity, which generates a complex epistemological base implying on the acceptance of the multiple and diverse nature of the studied subject and object, involving a nonlinear dynamic and, therefore, dialogic, interactive, recursive, and open. At the same time, it redeems the human knowledge bio-, psycho-, and sociogenesis and, therefore, subject and object are inseparable and interdependent because the presence of intersubjectivity is indicative of the impossibility of a purely objective knowledge, for there is always an object in relation to a subject that observes and thinks, highlighting the mechanisms of interrelation, of self-organization, and of selfecological organization.
At last, the methodological dimension shelters the prevalence of qualitative methods, but without denying the complementarity of quantitative ones, provided that there is theoretical and methodological compatibility. The method is understood as open, adaptive, and evolutionary knowledge's action strategy, and acknowledged as a way discovered during the journey, constructed step by step, tributary of bifurcations, retrospections, deviations, and recursions. By this token, the method underpinned on complex causality indicates the need of open, flexible, dynamic, and revisable procedures, using multi-methods; however, having uncertainty as a permanent feature of the scientific search and construction.
Nonetheless, these dimensions constitute a dynamic that propels the acknowledgment of the ecosystemic thinking basic presumptions, which are complexity and transdisciplinarity, both having impacts on the educational project.

THE ECOSYSTEMIC THINKING INFORMED BY COMPLEXITY AND TRANSDISCIPLINARITY
The ecosystemic thinking presumption is connected to complexity and transdisciplinarity inserted in the phenomenon of life, which is by itself inconclusive and complex, being in permanent transformation and inserted in a dynamic that we grope without entirely seeing it.
In such an approach, the theory of complexity views the subject in its integral form, demanding the reintegration of the whole, which allied to teaching requests a radical change of both unitary and connected, relational and collaborative knowledge, essential precepts to the ecosystemic thinking exercise.
In the theory of complexity, the disjunctive thinking is changed into integrative, with a view of the whole, of networks, and interconnections. The instability, the unfinished, and the man's conscious intervention to transform this time or environment are acknowledged. Through intersubjective presumption, the acknowledgment of the other takes place, due to the multiple versions, and to a plural reality simultaneously analysed by different findings.
Under such complexity it is possible to approach D'ambrosio (2009) triangle of life-individual, nature, and society-and determine which would be the possibilities to integrate activities, enlarge the time to learn, use the available space for different and new educational explorations, respecting the pupils' needs. Moraes (1997) affirms that the educational phenomena must be perceived as processes, in the complexity of their interrelations, being at the same time determinants and determined, in movement and permanent state of change and transformation, in relation to the principles of uncertainty and complementarity.
The quantum physics principles, Werner Karl Heisenberg's uncertainty and Niels Bohr's complementarity, rephrased the epistemological question of science because they rescued the role of the subject, of the scientific observer in all processes, resulting in implications to the philosophy of science and to education Moraes (2015).
These principles are present in the ecosystemic thinking, which is nurtured by complexity and many other principles capable to coordinating, integrating, and reconnecting processes, phenomena, and facts Moraes (2020) among them transdisciplinarity.
For Nicolescu (1996), transdisciplinarity is that thing that happens to be located between disciplines, through them, and even beyond them, when encompassing the world, whose imperative would be the unity of knowledge. For Torre et al. (2008), transdisciplinarity presents three core conceptual areas: scientific, epistemological, and methodological knowledge construction; greeningor "ecologized"-action; and transdisciplinary attitude.
Transdisciplinary willingness is what enables us to address a transdisciplinary action, a daring manner, and a quest for knowledge. It is an attitude towards the alternatives to know more and better, which propels exchange, dialog with oneself and with the other, a humble approach towards the limitation of the being, a form of challenge in front of the new, it is an attitude of searching new accesses to reality and it is an action that searches intelligibility, it is an epistemological attitude that promotes the partnership and integration of what happens on different levels of reality.
Transdisciplinarity searches for knowledge unity, but not through the reduction of the real to a reading, to a single reading, as mathematization, or the formalization of knowledge, which in traditional thinking means everything that must come to that single reading. This quest has its way through the possible dialog among the different reality dimensions, which are the different knowledge areas. For this reason, we depart from disciplinarity, always recognizing disciplines as something extremely important to the understanding of reality in order to arrive at transdisciplinarity.
With this approach transdisciplinarity presents the existence of levels of reality because all knowledge is complementary, non-fragmented and inseparable and including the logic of the third, where contrary propositions may also be true because connected to Niels Bohr complementarity principle, breaching the dualistic thinking to capture levels of reality excluded by classical thinking, and even open to spirituality.
Thus, there is another complexity category that allows capturing the inter-, intra-, and trans-relations, which exist among the various levels of reality, a plural unity of knowledge for us to understand and work the reality. It all opens to the dialog of findings to comprehend and construct another possible world, founded on cultural diversity, on the co-evolution of cultures, and new awareness, respecting differences. With this referral, transdisciplinarity can promote reconciliation between the subject-object, between the exterior and interior man, in an attempt to recompose the different fragments of knowledge.
This ecosystemic thinking approach, based on complexity and transdisciplinarity, configures a thinking coordinating principle by means of the union of different ways of thinking, of the weaving between subject and object, of order and disorder, of stability and movement, of the relation between teacher and pupil, and of the integrated actions that weave the reality of life, as Figure 1 demonstrates.  The figure reveals, therefore, the ecosystemic thinking integrative principle matricially coordinated, with distinct educational possibilities, revealing the systemic dynamics that, in this case, is always complex and transdisciplinary. As in a field of possibilities, it is with such an approach that the understanding of the training of lecturers in the exercise of teaching is intended, having the ecosystemic thinking as presumption.

THE TEACHERS' TRAINING IN THE CONSTRUCT OF ECOSYSTEMIC THINKING
From the theoretical description, a case study was performed, and the survey took place in a communal and confessional higher education institution that during the research was organized in knowledge areas through schools. For the understanding of the research object it was requested to these schools' directors the indication of five (5) lecturers that they considered good educators according to the following qualities and competences: excellent evaluation by pupils; those recurrently praised by pupils; those who develop concepts and/or innovative incentives involving pupils on learning processes; involvement on the development of new degrees, laboratories, or curriculums; creativity and impact on pedagogy and/or applications in the development of classroom or hybrid trainings. Subsequently, a questionnaire was sent to 6,560 students of 47-degree programs, which formed the local base of students in Dec. 2018. 1,0009 students of 37-degree programs answered and the results confirmed almost exactly the same names indicated by school directors. This instrument to collect data demanded from students indicating the best lecturer of their undergraduate courses and the identification of up to three (3) names of lecturers considered unforgettable because of their particular form of intellectual stimulation and relationship with students, of establishing the dialog between the artist's ability and the craftsman's competence, or the attitude linked to knowledge, whether if more as a seed than as a fruit.
Based on this information, a half-structured interview was performed with 8 lecturers in the period between June and August 2019 on their reflections and teaching practices, considering that both directors as well as students coincided in this indication. To keep confidentiality regarding the identification of these lecturers, they were identified with the letter P and the numbers 1-8 for each participant.
The selected lecturers were interviewed based on ontological perception, epistemological reflection, and methodological practice; all respective contributions were hermeneutically analysed according to Schleiermacher (2010), Gadamer (2009), andDilthey (2010), with the objective of understanding what they were reporting according to the informed categories, which are described and analysed from the interviews and the ecosystemic thinking theories, as well as connected to the analogies that introduced such reflection.

CATEGORY 1 -ONTOLOGICAL FORMATION
For the ontological formation category, it is recommended prioritizing the analogy of Lowman (2004), which suggests the dialog between the intellectual stimulation and the interpersonal relationship. In this context, it is important to stress that the ontological dimension-the one of the beings-was prevalently reported, as well as the terms love, joy, assist the other, empathy, and otherness, both based on theoretical references as on considerations presented by the lecturers, what may indicate the importance of this dimension to the training of good lecturers.
In relation to the theoretical foundations of the ecosystemic thinking Moraes (2004Moraes ( , 2020 applied to the outcomes of the analysis performed on the interviewed lecturers' vocation, it is possible to infer-resorting to theoretical perspectives of this thinking-elements able to clear the findings regarding the characterization of a good lecturer, for example, with the terms accepting the other, develop autonomy, establishing an ecology of findings, exercise empathy, otherness and solidarity, and conducting the practice with ethical principles. This reveals that such lecturers treat students as human beings, loaded with historicity and experiences that must be considered for the students' education, where each individual is constructing his/her history, experiencing and developing possibilities of learning.
Demonstrating love for students is an important factor for potentializing the students' learning, establishing an environment of instigation and intellectual stimulation, constituting a field packed with educational possibilities. The relationships of lecturers with students are preferably guided by the exercise of empathy and recognition of otherness.
The interviewed lecturers demonstrate respect for students because they consider students in their individual differences. These lecturers' way of acting results in an attitude that favours the development of adequate and satisfying interpersonal relations as well as optimizes intellectual development. Such attitudes of the interviewed are embodied from the transcription of some excerpts of the interviews. The demands of teaching, the demand of practice becomes softer because my concern is not the technique, it is knowing if I am developing a good human being (P7).
[...] I think the most important for constructing this pathway is receptivity, is to avoid embarrassing the student, or judging his questions, or answering that his question belongs to a different discipline or that 'we shall see' [...] (P6).
[...] it's been almost ten years teaching the same discipline and each group has a singular dynamic, each class has its own kind. [...]. Maybe first and above all, respect, and invitation. From there on, perhaps things may develop well (P8).
Analysing these reports highlight, in a prevalent way, the dialog between intellectual stimulation and interpersonal relationship, according to the Lowman (2004) analogy, as a fundamental condition of life and possibility of relational bonds, the acceptance of a plurality of approaches, views, and understandings, openness to ideas and to solidarity in the search for the others' participation and collaboration, solidarity, and love as ways of dealing with one another.
It is possible to deduce that the student forms his own identity with liberty and autonomy, reaching self-awareness, and that the dialog is exercised as a possibility of relational bond, that the spaces of learning are conceived in an ecology suited to liberate ideas, that solidarity and otherness increase students inclusion on educative processes and that legitimate demonstration of cooperation, solidarity, and love stimulate learning, according to Moraes (2004), having as reference the ecosystemic thinking.
Additionally, the reports allow inferring the importance of dialog as fundamental life condition and for the establishment of a relation bond, of the sense of solidarity and cooperation for the students' inclusion, of the demonstration of love to the student favouring the development of learning and the correction and right answering in the light of good living ethical principles, bringing joy and curiosity to the places of learning.
Having as presumption the ecosystemic thinking, and in order to configure the lecturers' training process, the ontological proposal would be strongly guided by the integration between the teacher's relational attitude and the intellectual activity of the lecturer. That is, human affection and epistemological affection would be the dynamics recommended for the training of lecturers in the exercise of teaching.

CATEGORY 2 -EPISTEMOLOGICAL REFLECTION
The epistemological category would be more connected to the analogy of the seed-university and the fruit-university. Thus, according to Ribeiro (1997), the Brazilian knowledge construction process occurred mainly approaching the fruit in detriment of a seed characterized thinking. Such aspect can still be observed in the current context, primarily in the creation and approach of sciences.
This can be perceived both in literature as in the lecturers' explanations, while indicating a way of organizing knowledge and how they can make the difference in the students' learning. These approaches can be perceived as one tries to search learning strategies according to the students' needs, and for that lecturers must support the student during the pathway of his/her learning, dealing with errors as possibilities to verify what is pending, demonstrating the importance of initial planning for the execution of classes, stressing the relevance of the contents' sequential chain for learning retention, using digital technologies as learning artifacts, and exercising interdisciplinarity.
It is possible to infer from these perceptions that intimacy with contents and the loving feeling that a lecturer has for his or her knowledge area are elements that add to the effectiveness of the student's learning. These ways in which lecturers organize knowledge were outlined from some interviews and are described in sequence.
This is a great challenge because I see many students coming with a very fragmented view, so we really have to perform a construction of it along the semester, it is not something that will happen in the blink of an eye, it is a construction process (P2).
[...] do not attach do much to the content in the sense of getting constrained in it, but adding components of others, it has a nice aspect, an economical aspect, and sometimes you capture a pupil in it [..] you capture through interdisciplinarity [...] (P6).
What I have today as educational background inside botany allows me certain comfort, I can transit among knowledge areas and integrate them relatively easily (P1).
[...] I think it takes a very big identity and a detail I perceive and talk a lot about is the love for knowledge, your passion for the discipline grows as you deepen this knowledge [...] (P6).
Whenever you get restricted to some knowledge, you have various distinct effects on the student, he gets bored with that, he loses interest, and it can even result in discouragement towards his learning (P3).
[...] you notice that the students are in a process and that they already understood, they already noticed this critical view that they must have on language itself and of language in a general way (P4).
It is possible to infer from the interviewees reports that intimacy with contents and the loving feeling that a lecturer has for his or her knowledge area are elements that add to the effectiveness of the student's learning, configuring a seed-thinking. The search for learning that demonstrates a holistic form, the understanding of phenomena in its entirety and globality, and the lecturer's affection for the knowledge area that transcends applicability to the solution of problems are also facts that can be stressed from these reports.
These reports emphasize that the pedagogy developed by lecturers highlight the dialog exercise for the establishment of a relational bond, that didactic situations are always underway, allowing the construction of new possibilities, the development of a mutual belonging awareness in a learning environment both collaborative and liberating for ideas, what brings sense and significance to learning, the complementarity of processes and approaches that favour the development of inter-and transdisciplinary methodologies Morin and Moigné (2008), and transcendence, allowing the achievement of a new evolutionary stage in the students' learning.
These reports emphasize the didactic strategies as essential artifacts to learning effectiveness, where the lecturer must achieve a certain level of awareness regarding the contents planning and the execution of classes, which in front of emergencies should be adjusted to the needs of the context and of the students.
The possibility for the epistemological category to be characterized as an inductive element of dynamics in the training of lecturers in the exercise of teaching constitutes a fundamental aspect. However, the mere transmission of knowledge (fruit) must be replaced in order to unveil creative and interactive processes (seed), so that knowledge potentializes new forms of learning.

CATEGORY 3 -METHODOLOGICAL PRACTICE
The methodological practice category may be closer to the analogy proposed by Axelrod (1973), as he suggests coordination among the artist's ability and the craftsman's competence. To compose methodological practice, both literature as lecturers inform methodological strategies that can contribute to the effectiveness of students learning, such as: having in mind what it is essential, namely to take to a space of learning connections, relations, and associations that require from students the search for new possibilities as the learning progresses; enable an ecosystemic view so that the student is able to connect, relate, and interpret; search practices that present contextualized knowledge, adding to learning effectiveness; evaluate the whole learning process, issuing feedbacks, praising students assertions and the construction of a critical view on the educative processes; providing students support, so that they understand the content and do not lose interest and motivation; have the application of contents and human relationships as guidelines; define processes that prioritize interaction between lecturer and students and among students; and encourage students to perform searches and to connect other information departing from their reality.
These indicators highlight that the methodology developed by the lecturers emphasizes dialog for the establishment of a relational bond and that didactic situations are permanently kept in progress, allowing the construction of new learning possibilities, bringing sense and meaning to the educative project through the complementarity of procedures and approaches, favouring the development of methodologies that allow a new evolutionary stage in the students learning.
The analysis of these reports demonstrates that the lecturers' proposed methodologies allow the construction of the student's own identity with liberty and autonomy, stimulating them in terms of participation, solidarity, equality, and diversity, as well as to establishment of exchanges, symbiosis, and retrospections in a self-and ecologically organized procedural dynamics where dialog develops an essential role to the relation bond.
Therefore, the learning context is an affective, cultural, and ecological psychosocial setting, where transformation and the interaction of numberless factors take place to favour the development of an educational process in a contextualized way. Thus, knowledge and learning construction processes are developed through interdisciplinary and transdisciplinary perspectives, enabled by a plurality of focal points and particular views to promote the exercise of solidarity and otherness.
Through the presumption of the ecosystemic thinking Moraes (2004Moraes ( , 2020, the data analysis under ontological, epistemological, and methodological views highlights that the interviewed lecturers' ways of being, thinking, and acting encompass all the theoretical elements of this paradigm, enabling-in these perspectives' attributes form-the disclosure of a training process for outstanding lecturers in the exercise of teaching.

FINAL CONSIDERATIONS
Acknowledging the importance of the ecosystemic thinking in the contemporary educational context is enabling the understanding and the formulation of a training process in conformity with the current reality's weaves and uncertainties. From this perspective, ecosystemic thinking might prove adequate and intrinsically able to help with going beyond a standardized reality, introducing creative, significant, and innovative aspects.
Thus, the lecturers' training in their continued teaching education stage remains a challenge because the dualistic comprehension between reason and emotion, craftsman, and artist, or between seed and fruit, according to the presented analogies, remains very evident. However, the possibility of overcoming this dualism and proposing more dialogical dynamics might be accomplished considering the alternative of the ecosystemic thinking.
Thus, having the ecosystemic thinking as cross-sectional dynamics, the formative proposal formatting would have to be exercised through complexity and transdisciplinarity, preferably encompassing the ontological, epistemological, and methodological dimensions, which are aspects that require integrative, complementary, and holistic dynamism because of the involvement of the existential disposition (be), the sapiential reflection (know), and the attitudinal commitment (act).
Besides, the interviewees' understanding can help to highlight the perception that lecturers who are considered good professionals-whether by students or school directors and regardless of their scientific areas-achieve such a result as they manage to coordinate the lecturer as a human being with the exercise of teaching having as a presumption the ecosystemic thinking.
Therefore, suggesting a lecturers' training process in their continued exercise of teaching requires dialogical dispositions between the lecturer as a human being and his professional acting; the dialogic reflection between the accumulated experience and the prospect of constructing knowledge, and additionally that such process should go on a pilgrimage among active, reflective, and propositional methodologies aiming at adding to the training of ethical people, skilled professionals, and education committed citizens.