DEVELOPMENT OF THE CONCEPT OF MORALITY FROM PHILOSOPHICAL CONTENT INTO CRITIQUE OF SATIRE IN INDIAN ART

Authors

  • Deepanjali Dayal Research Scholar, Department of Visual Arts MDU, Rohtak, India
  • Dr. Rajesh Chauhan Assistant Professor, Department of Visual Arts, MDU, Rohtak, India

DOI:

https://doi.org/10.29121/shodhkosh.v5.i6.2024.1526

Keywords:

Satire, Moral Philosophy, Dharma, Morality, Socio-Political Commentary, Indian Art

Abstract [English]

The development of the concept of satire holds an important place in the philosophical content of Indian art as it has transformed in several ways reflecting the socio-cultural and political changes. Satire has been voiced in Indian art over the years through its varied expressions that are crucial to understanding the hidden content of commentary or the overtly implied motives of satire in different art forms. The purpose of my research is to explore two interdependent concepts, first, the kinship of satire to the concept of Indian moral philosophy; and second, the reflection of moral philosophy through varied expressions of satire in Indian art. Morality has had deep roots in Indian philosophy since ancient times. The moral and ethical framework of philosophy revolves around the concept of ‘Dharma’ that holds immense importance in the philosophical foundation of different schools such as Jainism, Buddhism, and Hinduism. It is also central to the metaphysical identity of the Indian culture that aims to foster ethical conduct through righteousness and justice. Indian art has evolved through the ages as a reflection of society and its influence on the formation of culture and values. Teachings of morality have been integral to the Indian culture rather than the biting language of satire that found its expressions in Indian art around the later stages of development, that is around the medieval period when a deeper inflow of foreign influence began entering the Indian cultural system. I aim to understand the evolution of morality from the ancient period progressing toward the critical harsh mockery of satire in contemporary Indian art.

References

Ahuja, N. P. (2014). Rūpa-pratirūpa. National Museum, New Delhi.

Declercq, D. (2021). Satire, Comedy and Mental Health: Coping with the Limits of Critique. In Emerald Publishing Limited eBooks. https://doi.org/10.1108/9781839096662 DOI: https://doi.org/10.1108/9781839096662

Diehl, N. (2013). Satire, Analogy, and Moral Philosophy. The Journal of Aesthetics and Art Criticism, 71(4), 311–321. http://www.jstor.org/stable/42635868 DOI: https://doi.org/10.1111/jaac.12030

Goodwin, W. F. (1955). Ethics and Value in Indian Philosophy. Philosophy East and West, 4(4), 321–344. https://doi.org/10.2307/1396742 DOI: https://doi.org/10.2307/1396742

Haider, N. N. (2000). Court Painting in Rajasthan (A. Topsfield, Ed.). Marg Publications.

Hodgart, M. (1969). satire (p. 10) [Review of satire]. World University Library.

Jain, J. (1999). Kalighat Painting. Mapin Publishing Pvt. Ltd.

Kaimal, P. (1994). Playful Ambiguity and Political Authority in the Large Relief at Māmallapuram. Ars Orientalis, 24, 1–27. http://www.jstor.org/stable/4629457

Lewis, C., & Cohn-Sherbok, D. (2016). Sensible Religion. Routledge. DOI: https://doi.org/10.4324/9781315608372

MAP Academy. (2023, July 26). Ajanta Murals | Pre-Modern Art | Encyclopedia of Art. https://mapacademy.io/article/ajanta-murals/

Nair, U. (2020, January 23). These shutters are like small shrines for me: Atul Dodiya. The Hindu. https://www.thehindu.com/entertainment/art/these-shutters-are-like-small-shrines-for-me-atul-dodiya/article30634682.ece

Partha Mitter. (1997). Art and nationalism in colonial India 1850-1922: occidental orientations. Cambridge Cambridge Univ. Press.

Pin on Modern and Contemporary Indian Art. (n.d.). Pinterest. Retrieved November 15, 2023, from https://in.pinterest.com/pin/86764730296232583/

Prasad, R. (2008). A conceptual-analytic study of classical Indian philosophy of morals. Jointly Published by Centre for Studies in Civilization and Concept Pub. Co. For The Project of History of Indian Science, Philosophy, And Culture.

Prasad, R. (2009). A Historical-developmental Study of Classical Indian Philosophy of Morals. Concept Publishing Company.

Renner, B. (2014). From Satura to Satyre: François Rabelais and the Renaissance Appropriation of a Genre. Renaissance Quarterly, 67(2), 377–424. https://doi.org/10.1086/677406 DOI: https://doi.org/10.1086/677406

Siegel, L. (1989). Laughing Matters: Comic Tradition in India. Motilal Banarsidass.

Welch, Stuart Cary. (1988). India: art and culture, 1300-1900; [catalogue publ. in conjunction with the exhibition “India!” held at the Metropolitan Museum of Art, New York, from Sept. 14, 1985, to January 5, 1986]. Metropolitan Museum of Art U.A.

Wikipedia contributors. (2017, August 21). File: Temptation of the Buddha with Mara and his daughters and the demons of Mara fleeing Sanchi Stupa 1 Northern Gateway.jpg - Wikipedia. https://en.wikipedia.org/wiki/File:Temptation_of_the_Buddha_with_Mara_and_his_daughters_and_the_demons_of_Mara_fleeing_Sanchi_Stupa_1_Northern_Gateway.jpg

Downloads

Published

2024-06-30

How to Cite

Dayal, D., & Chauhan, R. (2024). DEVELOPMENT OF THE CONCEPT OF MORALITY FROM PHILOSOPHICAL CONTENT INTO CRITIQUE OF SATIRE IN INDIAN ART. ShodhKosh: Journal of Visual and Performing Arts, 5(6), 796–804. https://doi.org/10.29121/shodhkosh.v5.i6.2024.1526